Superphysics
The Levels of Human Mentality
5 minutes • 936 words
Table of contents
Despite being thousands of years old, human civilization is still suffering from most of the man-made problems it had since antiquity.
The recurrence of man-made disasters, whether they be territorial, political, philosophical, or economic in nature, proves that our leaders seem to forget the lessons from history. By analyzing the nature of the human mind and the mind of societies throughout history, we can identify patterns that show the root causes of these problems.
Further research can unravel the details of these patterns, which can be used to create frameworks to guide political decision-makers and develop universal systems to deliver lasting solutions.
History Repeats Itself
After the Holocaust of World War II wherein as much as six million people were senselessly killed, world leaders vowed to never again undergo the horrors of genocide. Yet in 1994, world leaders sat helplessly as Rwandans murdered hundreds of thousands of their own people in the name of ethnic cleansing.
In the 1930’s, the US government enacted regulations to ensure that the Wall Street Crash of 1929 would not happen again. But in 1999, such regulation was repealed, leading to a bigger global recession in the late 2000’s.
Despite the devastation of war recorded in Biblical times, Israel and Iran still choose to antagonize each other over the issue of each other’s existence.
These events beg the question: Why do leaders and societies repeat the same horrible mistakes over and over? Is there a way to stop repeating the mistakes of the past so that humanity can truly move forward?
Western Objective versus Eastern Subjective Approaches
To understand why humans behave as such, it is necessary to analyze the most basic component that makes up humanity, starting with the human mind.
Unlike animal minds, human minds are endowed with a higher level of sentience or self-consciousness which lets us exercise freedom from basic instincts.
| Animal Minds | Human Minds |
|---|---|
| Only preoccupied with basic life processes | Often go beyond the basics, into culture, science, religion, and politics |
| Must adapt their behavior to ensure basic life processes | Behave according to a more complex consciousness |
The differences in behavioral patterns between humans from different areas and time periods can be attributed to how their consciousness has been shaped by events or by their environment, education, culture, situation, etc.
The kinds and levels of consciousness have not been explored by Western philosophers in depth, as the Western scientific approach focuses more on objectivity or things that can be observed and measured by all, such those of ‘thought experiments’, which observe the results of conscious activity instead of the nature of consciousness itself.
Eastern philosophers, on the other hand, do not have this limitation as Eastern spirituality (originating from India at a much earlier era) has techniques such as meditation and yoga that go beyond the objective physical world into the subjective world of the mind.
This has led to common observations by Eastern philosophers on the nature of human minds.
For example, according to Yamazaki (1988), the Buddhist tantric monk Kukai in the year 830, observed that the evolution of a human mind has ten stages, starting from a lower animalistic mind, then, slowly evolving into a more enlightened or higher mind.
| Level of Mind | Characteristics and Behavior |
|---|---|
| 10. Unstable goatish mind | driven by instincts and needs for security, sex, and food |
| 9. Foolish abstinent mind | strives to be ethical and moral |
| 8. Childlike fearless mind | seeks to believe in an eternally unchanging god or salvation doctrine |
| 7. Mind of selfless aggregates | seeks personal liberation |
| 6. Mind free of karmic seeds | understands the process of conditioning, slowly destroying ignorance |
| 5. Compassionate mahayana mind | has great compassion as it sees the consciousness in nature |
| 4. Mind awakened to the Unborn | realizes the void nature of both objects and mind itself |
| 3. Mind of the single way | realizes that all possible worlds are contained in a single thought within mind |
| 2. Mind of ultimate no-self-nature | penetrates all things but still limited by duality |
- Secret sublime mind | breaks through duality, fully realizing the true nature
This is similar to the other levels of consciousness observed by Buddhist groups (Soka Gakai, 2004) and yoga practitioners (Dasgupta, 1991).
Since every entity in the universe is evolving at its own pace, the human species will have a certain number of minds at each level at any given point in time.
During prehistoric times when the human race was at its infancy, the majority of humans had animalistic minds. Yet there were also a few enlightened minds who united early humans into tribes, which later became civilizations.
As time progressed, these minds evolved to develop more sophistication: founding nations, religions, culture, and sciences.
Even if the total ratio of enlightened minds is currently growing through the natural process of evolution, animalistic minds will always exist until humans evolve into a different species.
Persons with higher minds, such as Rene Descartes and Leonardo Da Vinci, may exist in a time of lower human minds and be recognized as brilliant scientists or inventors.
Likewise, persons with lower minds may exist in a time of higher minds and become investment bankers, religious fanatics, fierce tribalists, or corrupt government officials.
History has shown that:
- when humans with higher minds become leaders, ‘golden ages’ take place
- when those of lower minds become leaders, war, depressions, and collapse usually result
If individual minds have certain levels which may be higher or lower than others, what happens when they are grouped together?
This will be explained in the Law of Social Cycles
