Master's deep spiritual experiences

Friday, September 7, 1883

Sri Ramakrishna and M. were talking in the Master’s room at half past seven in the evening. No one else was present.

MASTER: “The other day I went to Calcutta. As I drove along the streets in the carriage, I observed that everyone’s attention was fixed on low things. Everyone was brooding over his stomach and running after nothing but food. Everyone’s mind was turned to ‘woman and gold’. I saw only one or two with their attention fixed on higher things, with their minds turned to God.”

M: “The present age has aggravated this stomach-worry. Trying to imitate the English, people have turned their attention to more luxuries; therefore their wants have also increased.”

MASTER: “What do the English think about God?”

M: “They believe in a formless God.”

MASTER: “That is also one of our beliefs.”

Master’s deep spiritual experiences

For a time Master and disciple remained silent. Then Sri Ramakrishna began to describe his experiences of Brahman.

MASTER: “One day I had the vision of Consciousness, non-dual and indivisible. At first it had been revealed to me that there were innumerable men, animals, and other creatures. Among them there were aristocrats, the English, the Muslims, myself, scavengers, dogs, and also a bearded Mussalman with an earthenware tray of rice in his hand. He put a few grains of rice into everybody’s mouth. I too tasted a little.

“Another day I saw rice, vegetables, and other food-stuff, and filth and dirt as well, lying around. Suddenly the soul came out of my body and, like a flame, touched everything. It was like a protruding tongue of fire and tasted everything once, even the excreta. It was revealed to me that all these are one Substance, the non-dual and indivisible Consciousness.

“Another day it was revealed to me that I had devotees-my intimate companions, my very own. Thereafter I would climb to the roof of the kuthi as soon as the bells and the conch-shells of the evening service sounded in the temples, and cry out with a longing heart: ‘Oh, where are you all? Come here! I am dying to see you!’

(To M.) “Well, what do you think of these visions?”

M: “God sports through you. This I have realized, that you are the instrument and God is the Master. God has created other beings as if with a machine, but yourself with His own hands.”

MASTER: “Well, Hazra says that after the vision of God one acquires the six divine powers.”

M: “Those who seek pure love don’t want powers.”

MASTER: “Perhaps Hazra was a poor man in his previous life, and that is why he wants so much to see the manifestation of power. He wants to know what I talk about with the cook.

He says to me: ‘You don’t have to talk to the cook. I shall talk to the manager of the temple myself and see that you get everything you want.’ (M. laughs aloud.) He talks to me that way and I say nothing.”

M: “Many a time you have said that a devotee, who loves God for the sake of love does not care to see God’s powers. A true devotee wants to see God as Gopala. In the beginning God becomes the magnet, and the devotee the needle. But in the end the devotee himself becomes the magnet, and God the needle; that is to say, God becomes small to His devotee.”

MASTER: “Yes, it is just like the sun at dawn. You can easily look at that sun. It doesn’t dazzle the eyes; rather it satisfies them. God becomes tender for the sake of His devotees. He appears before them, setting aside His powers.”

Both remained silent for some time.

M: “Why should your visions not be real? If they are unreal, then the world is still more unreal; for there is only one mind that is the instrument of perception. Your pure mind sees those visions, and our ordinary minds see worldly objects.”

MASTER: “I see that you have grasped the idea of unreality. Well, tell me what you think of Hazra.”

M: “Oh, I don’t know.” (The Master laughs.)

MASTER: “Well, do you find me to be like anybody else?”

M: “No, sir.”

MASTER: “Like any other paramahamsa?”

M: “No, sir. You can’t be compared to anybody else.”

MASTER (smiling): “Have you heard of a tree called the ‘achina’?”

M: “No, sir.”

MASTER: “There is a tree called by that name. But nobody knows what it is.”

M: “Likewise, it is not possible to recognize you. The more a man understands you, the more uplifted he will be.”

M. was silent. He said to himself: “The Master referred to ’the sun at dawn’ and ’the tree unrecognizable by man’. Did he mean an Incarnation of God? Is this the play of God through man? Is the Master himself an Incarnation? Was this why he cried to the devotees from the roof of the kuthi: ‘Where are you? Come to me!’?”

Sri Ramakrishna was sitting on the steps of the southeast verandah of the Kāli temple. Rakhal, M., and Hazra were with him. He talked light-heartedly about his boyhood days. When it was dusk he returned to his room and sat down on the small couch. Soon he went into samādhi and in that state began to talk to the Divine Mother. He said: “Mother, what is all this row about? Shall I go there? I shall go if You take me.” The Master was to go to a devotee’s house. Was it for this that he was asking the Divine Mother’s permission?

Again he spoke to Her, perhaps praying about an intimate disciple:

“Mother, please make him stainless. Well, Mother, why have You given him only a particle?” Remaining silent a moment, he said: “Oh, I see. That will be enough for Your work.”