The symbols in Eastern Esotericism

And, perchance, in the Mosaic beginnings, the symbology was not so crude as it became later under the handling of Ezra, who remodelled the whole Pentateuch. To take an instance, the glyph of Pharaoh’s daughter (the woman), the Nile (the Great Deep and Water), and the baby-boy found floating therein in the ark of rushes, was not primarily composed for, or by, Moses.

It was anticipated in the fragments found on the Babylonian tiles, in the story of King Sargon, who lived far earlier than Moses.

In his Assyrian Antiquities,464 Mr. George Smith says: “In the palace of Sennacherib at Kouyunjik, I found another fragment of the curious history of Sargon … published in my translation in the Transactions of the Society of Biblical Archeology.”465

The capital of Sargon the Babylonian Moses, “was the great city of Agadi, called by the Semites Akkad—mentioned in Genesis466 as the capital of Nimrod…. Akkad lay near the City of Sippara on the Euphrates and North of Babylon.”467 Another strange “coincidence” is found in the fact that the name of the neighbouring City of Sippara is the same as the name of the wife of Moses—Zipporah.468 Of course the story is a [pg 340]clever addition by Ezra, who could not have been ignorant of the original. This curious story is found on fragments of tablets from Kouyunjik, and reads as follows:

1. Sargina, the powerful king, the king of Akkad am I.

2. My mother was a princess, my father I did not know; a brother of my father ruled over the country.

3. In the city of Azupiranu, which by the side of the river Euphrates is situated,

4. My mother, the princess, conceived me; in difficulty she brought me forth;

5. She placed me in an ark of rushes, with bitumen my exit she sealed up;

6. She launched me in the river, which did not drown me.

7. The river carried me, to Akki, the water-carrier, it brought me.

8. Akki, the water-carrier, in tenderness of bowels, lifted me.469

And now let us compare the Bible narrative in Exodus:

And when she [Moses’ mother] could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein, and she laid it in the flags by the river’s brink.470

Mr. G. Smith then continues:

The story is supposed to have happened about 1600 b.c., rather earlier than the supposed age of Moses; and, as we know that the fame of Sargon reached Egypt, it is quite likely that this account had a connection with the events related in ExodusII, for every action, when once performed, has a tendency to be repeated.

But now that Professor Sayce has had the courage to push back the dates of the Chaldean and Assyrian Kings by two thousand years more, Sargon must have preceded Moses by 2,000 years at the least. The confession is suggestive, but the figures lack a cypher or two.

Now, what is the logical inference? Most assuredly, that which gives us the right to say that the story told of Moses by Ezra had been learned by him while at Babylon, and that he applied the allegory told of Sargon to the Jewish lawgiver. In short, that Exodus was never written by Moses, but was re-fabricated from old materials by Ezra.

And if so, then why should not other symbols and glyphs far more crude in their phallic element have been added by this adept in the later Chaldean and Sabæan phallic worship? We are taught that the primeval faith of the Israelites was quite different from that which was developed centuries later by the Talmudists, and before them by David and Hezekiah.

All this, notwithstanding the exoteric element, as now found in the two Testaments, is quite sufficient to class the Bible among esoteric [pg 341]works, and to connect its secret system with Indian, Chaldean, and Egyptian symbolism.

The whole cycle of Biblical glyphs and numbers, as suggested by astronomical observations—Astronomy and Theology being closely connected—is found in Indian exoteric, as well as esoteric, systems.

These figures and their symbols, the signs of the Zodiac, the planets, their aspects and nodes—the last term having now passed even into our modern Botany—are known in Astronomy as Sextiles, Quartiles and so on, and have been used for ages and æons by the archaic nations, and in one sense have the same meaning as the Hebrew numerals. The earliest forms of elementary geometry must have certainly been suggested by the observation of the heavenly bodies and their groupings.

Hence, the most archaic symbols in Eastern Esotericism are a circle, a point, a triangle, a square, a pentagon, and a hexagon, and other plane figures with various sides and angles. This shows the knowledge and use of geometrical symbology to be as old as the world.

Starting from this, it becomes easy to understand how Nature herself, even without the help of their divine instructors, could have taught primeval mankind the first principles of a numerical and geometrical symbol-language.471 Hence we find numbers and figures used as an expression and a record of thought in every archaic symbolical Scripture. They are ever the same, with certain variations only, arising from the first figures. Thus the evolution and correlation of the mysteries of Kosmos, of its growth and development—spiritual and physical, abstract and concrete—were first recorded in geometrical changes of shape.

Every Cosmogony began with a circle, a point, a triangle and a square, up to number 9, when it was synthesized by the first line and a circle—the Pythagorean mystic Decad, the sum of all, involving and expressing the mysteries of the entire Kosmos; mysteries recorded a hundred times more fully in the Hindû system than elsewhere, for him who can understand its mystic language. The numbers 3 and 4, in their combination 7, and also 5, 6, 9, and 10, are the very corner-stones of Occult Cosmogonies.

This Decad and its thousand combinations are found in every portion of the globe. One recognizes it in the caves and rock-cut temples of Hindûstan and [pg 342]Central Asia; in the Pyramids and Lithoi of Egypt and America; in the Catacombs of Ozimandyas; in the mounds of the snow-capped Caucasian fastnesses; in the ruins of Palenque; in Easter Island; everywhere whither the foot of ancient man has ever journeyed.

The 3 and the 4, the triangle and the square, or the universal male and female glyphs, showing the first aspect of the evolving deity, are stamped for ever in the Southern Cross in the Heavens, as in the Egyptian Crux Ansata. As well expressed by the author of The Source of Measures:

The Cube unfolded is in display a cross of the Tau, or Egyptian form, or of the Christian cross-form…. A circle attached to the first, gives the Ansated Cross … numbers 3 and 4, counted on the cross, showing a form of the [Hebrew] golden candlestick [in the Holy of Holies], and of the 3 + 4 = 7, and 6 + 1 = 7, days in the circle of the week, as 7 lights of the sun. So also as the week of 7 lights gave origin to the month and year, so it is the time-marker of birth…. The cross-form being shown, then, by the connected use of the form 113:355, the symbol is completed by the attachment of a man to the cross.472 This kind of measure was made to coördinate with the idea of the origin of human life, and hence the phallic form.

The Stanzas show the cross and these numbers playing a prominent part in archaic Cosmogony. Meanwhile we may profit by the evidence collected by the same author, in the section which he rightly calls the “Primordial Vestiges of these Symbols,” to show the identity of symbols and their esoteric meaning all over the globe.

Under the general view taken of the nature of the number-forms … it becomes a matter of research of the utmost interest as to when and where their existence and their use first became known. Has it been a matter of revelation in what we know as the historic age—a cycle exceedingly modern when the age of the human race is contemplated? It seems, in fact, as to the date of its possession by man, to have been farther removed, in the past, from the old Egyptians than are the old Egyptians from us.

The Easter Isles in “mid Pacific” present the feature of the remaining peaks of the mountains of a submerged continent, for the reason that these peaks are thickly studded with cyclopean statues, remnants of the civilization of a dense and cultivated people, who must have, of necessity, occupied a widely extended area. On the backs of these images is to be found the “ansated cross” and the same modified to the outlines of the human form. A full description, with plate showing the land with the thickly planted statues, also with copies of the images, is to be found in the January number, 1870, of the London Builder….

In the Naturalist, published at Salem, Massachusetts, in one of the early numbers (about 36), is to be found a description of some very ancient and curious carving [pg 343]on the crest walls of the mountains of South America, older by far, it is averred, than the races now living. The strangeness of these tracings is in that they exhibit the outlines of a man stretched out on a cross,473 by a series of drawings, by which from the form of a man that of a cross springs, but so done that the cross may be taken as the man, or the man as the cross….

It is known that tradition among the Aztecs has handed down a very perfect account of the deluge…. Baron Humboldt says that we are to look for the country of Aztalan, the original country of the Aztecs, as high up, at least, as the 42nd parallel north; whence journeying, they at last arrived in the vale of Mexico. In that vale the earthen mounds of the far north become the elegant stone pyramidal, and other structures, whose remains are now found. The correspondences between the Aztec remains and those of the Egyptians are well known…. Atwater, from examination of hundreds of them, is convinced that they had a knowledge of astronomy. As to one of the most perfect of the pyramidal structures among the Aztecs, Humboldt gives a description to the following effect:

“The form of this pyramid [of Papantla] which has seven stories, is more tapering than any other monument of this kind yet discovered, but its height is not remarkable, being but 57 feet, its base but 25 feet on each side. However, it is remarkable on one account: it is built entirely of hewn stones, of an extraordinary size, and very beautifully shaped. Three staircases lead to the top, the steps of which were decorated with hieroglyphical sculptures and small niches, arranged with great symmetry. The number of these niches seem to allude to the 318 simple and compound signs of the days of their civil calendar.”

318 is the Gnostic value of Christ, and the famous number of the trained or circumcized servants of Abram. When it is considered that 318 is an abstract value, and universal, as expressive of a diameter value to a circumference of unity, its use in the composition of a civil calendar becomes manifest.

Identical glyphs, numbers and esoteric symbols are found in Egypt, Peru, Mexico, Easter Island, India, Chaldæa, and Central Asia—Crucified Men, and symbols of the evolution of races from Gods—and yet behold Science repudiating the idea of a human race other than one made in our image; Theology clinging to its 6,000 years of Creation; Anthropology teaching our descent from the ape; and the Clergy tracing it from Adam 4,004 years b.c.!!

Shall one, for fear of incurring the penalty of being called a superstitious fool, and even a liar, abstain from furnishing proofs—as good as any existent—only because that day, when all the Seven Keys shall be delivered unto Science, or rather the men of learning and research in the department of symbology, has not yet dawned? In the face of the crushing discoveries of Geology and Anthropology with regard to the antiquity of man, shall we—in order to avoid the usual penalty that [pg 344]awaits every one who strays outside the beaten paths of either Theology or Materialism—hold to the 6,000 years and “special creation” or accept in submissive admiration our genealogy and descent from the ape?

Not so, as long as it is known that the Secret Records hold the said Seven Keys to the mystery of the genesis of man. Faulty, materialistic, and biassed as the scientific theories may be, they are a thousand times nearer the truth than the vagaries of Theology. The latter are in their death agony for every one but the most uncompromising bigot and fanatic. Or rather, some of its defenders must have lost their reason.

For what can one think when, in the face of the dead-letter absurdities of the Bible, these are still publicly supported, and as fiercely as ever, and one finds the Theologians maintaining that though “the Scriptures carefully refrain [?] from making any direct contribution to scientific knowledge, they have never stumbled upon any statement which will not abide the light of Advancing Science”!!!474

Hence we have no choice but either to blindly accept the deductions of Science, or to cut ourselves adrift from it, and withstand it fearlessly to its face, stating what the Secret Doctrine teaches us, and being fully prepared to bear the consequences.

But let us see whether Science, in its materialistic speculations, and even Theology, in its death-rattle and supreme struggle to reconcile the 6,000 years since Adam with Sir Charles Lyell’s Geological Evidences of the Antiquity of Man, do not themselves unconsciously give us a helping hand. Ethnology, on the confession of some of its most learned votaries, finds it already impossible to account for the varieties in the human race, unless the hypothesis of the creation of several Adams be accepted.

They speak of “a white Adam and a black Adam, a red Adam and a yellow Adam.”475 Were they Hindûs enumerating the rebirths of Vâmadeva, from the Linga Purâna, they could say little more. For, enumerating the repeated births of Shiva, they show him in one Kalpa of a white complexion, in another of a black colour, in still another of a red colour, after which the Kumâra becomes “four youths of a yellow colour.”

This strange “coincidence,” as Mr. Proctor would say, speaks only in favour of scientific intuition, as Shiva-Kumâra simply represents, allegorically, the human Races during the genesis of man. But it has led to another intuitional phenomenon—in [pg 345]the theological ranks this time. The unknown author of Primeval Man, in a desperate effort to screen the Divine Revelation from the merciless and eloquent discoveries of Geology and Anthropology, remarking that “it would be unfortunate if the defenders of the Bible should be driven into the position of either surrendering the inspiration of Scripture, or denying the conclusions of Geologists”—finds a compromise. Nay, he devotes a thick volume to proving this fact: “Adam was not the first man476 created upon this earth.”

The exhumed relics of pre-Adamic man, “instead of shaking our confidence in Scripture, supply additional proof of its veracity.”477 How so? In the simplest way imaginable; for the author argues that, henceforth “we [the clergy] are enabled to leave scientific men to pursue their studies without attempting to coërce them by the fear of heresy.” This must be a relief indeed to Messrs. Huxley, Tyndall, and Sir Charles Lyell!

The Bible narrative does not commence with creation, as is commonly supposed, but with the formation of Adam and Eve, millions of years after our planet had been created. Its previous history, so far as Scripture is concerned, is yet unwritten…. There may have been not one, but twenty different races upon the earth before the time of Adam, just as there may be twenty different races of men on other worlds.478

Who, then, or what were those races, since the author still maintains that Adam is the first man of our race? It was the Satanic Race and Races! “Satan [was] never in heaven, Angels and men [being] one species.” It was the pre-Adamic race of “Angels that sinned.” Satan was the “first prince of this world,” we read. Having died in consequence of his rebellion, he remained on earth as a disembodied Spirit, and tempted Adam and Eve.

The earlier ages of the Satanic race, and more especially during the life-time of Satan [!!!], may have been a period of patriarchal civilization and comparative repose—a time of Tubal-Cains and Jubals, when both sciences and arts attempted to strike their roots into the accursed ground…. What a subject for an epic!… There are inevitable incidents which must have occurred. We see before us … the gay primeval lover wooing his blushing bride at dewy eve under the Danish oaks, that then grew where now no oaks will grow … the grey primeval patriarch … the primeval offspring innocently gambolling by his side…. A thousand such pictures rise before us!479

The retrospective glance at this Satanic “blushing bride,” in the days of Satan’s innocence, does not lose in poetry as it gains in originality. Quite the reverse.

The modern Christian bride—who does not often blush now-a-days before her gay modern lovers—might even derive a moral lesson from this daughter of Satan, created in the exuberant fancy of her first human biographer. These pictures—and to appreciate them at their true value they must be examined in the volume that describes them—are all suggested with a view to reconcile the infallibility of revealed Scripture with Sir Charles Lyell’s Antiquity of Man, and other damaging scientific works. But this does not prevent truth and fact appearing at the foundation of these vagaries, which the author has not dared to sign with his own, or even a borrowed, name.

For, his pre-Adamic Races—not Satanic but simply Atlantean, and the Hermaphrodites before the latter—are mentioned in the Bible, if read esoterically, as they are in the Secret Doctrine. The Seven Keys open the mysteries, past and future, of the seven great Root-Races, and of the seven Kalpas.

Though the genesis of man, and even the geology, of Esotericism will surely be rejected by Science, just as much as the Satanic and pre-Adamic Races, yet if the Scientists, having no other way out of their difficulties, are compelled to choose between the two, we feel certain that—Scripture notwithstanding—once the Mystery Language is approximately mastered, it is the archaic teaching that will be accepted.