What is Pranayama?

Pranayama means the controlling theory of Pranah.

All actions, physical or mental are performed with the help of energy, and one derives this energy from food, light, water and air.

But the activation of the energy depends on the movement of Prana Shakti (Vital Energy).

When there is no movement of Prana Shakti in a dead body, even if you put it in the light and give it food still it will not work.

The external expression of Prana Shakti is accomplished through the medium of Indriyas (motor and sensory organs).

As you move your hand or walk, understand that behind all these actions lie the Indriyas, which are working under the direction of the mind.

Mind flows in accordance with the flow of Prana – according to inhaling and exhaling.

That is why it has been said ‑

Mind is the master of Indriyas and mind itself is controlled by Vayu.

Va’yu enables respiration. Respiration creates a rhythm according to which mind flows.

Vibration of mind depends on this rhythm.

When one is engaged in some vigorous physical activities, like jumping or running, the rhythm in the physical body is increased.

Simultaneously, the flow of Prana Shakti also grows more while adjusting with the flow of the body.

While running people breathe deeply and the effect on the mind is just the reciprocal, the more is the speed of respiration, the less is the mental power of thinking and receiving.

Conversely, if the mind is in some deeper thought and if its flow has increased, respiration shall grow very slowly.

If you visualize your respiration after being engaged in deeper thought or after doing your Dharana and Dhyana, you will find that your respiration is going on very slowly.

The more the mental flow or the more the concentration of mind, the less is the speed of respiration.

Conversely, if the respiration is in speed, mental concentration is less. If a man eats something of his taste while running, he will be unable to enjoy the taste. He has eaten it physically but not mentally. It is only when one sits calmly and eats, that he can enjoy the taste. While running you cannot catch the fine music going on.

Spiritual practice also depends upon mental concentration which alone can enable you to proceed ahead towards the spiritual goal. Mental concentration can be helped by Pra’n’a Shakti, if the latter is under your control ‑ meaning thereby that you have attained a control over Pra’n’a Shakti by which you can increase or decrease its speed.

When you are practising Kumbhaka (hold the breath within or without) you have suspended your Pra’n’a Shakti for the time being. When you wi

To have mental concentration, you create a congenial situation through artificial process as Pranayama. This brings Prana Shakti under control.

Since ancient times, the accepted formula of Pranayama is 1:4:2.

Pranayama has a close association with Va’yu, as such the controlling centre of Pranayama should be such, with which Va’yu has a direct contact, and Va’yu has direct contact with heart and lungs, and with the rest of the body it has an indirect relation.

Anahata, therefore, is the natural Cakra for physical Pranayama, where you are not concerned with the psychic aspect.

Constant practice of Pranayama at Anahata will adjust and accustom all the glands, sub‑glands, joints of the body, its blood pressure.

Until such a stage has not been reached, Kumbhaka Pranayama should not be taught to the Sadhaka, he should only do Sadharana Pranayama (without Kumbhaka).

This is the reason why I have instructed you to take permission before teaching Kumbhaka Pranayama. One who is doing it without taking permission, is taking risk over oneself.

There are some more points which are also kept in mind