The Two Parts of Marxist Power

The Marxist Doctrine provoked the opposition of decent people. They refused to admit these demands which seemed fundamentally unjust and impossible to realize.

Under the cloak of purely social concepts there are hidden aims which are of a Satanic character.

This Marxist doctrine is an individual mixture of human reason and human absurdity.

It categorically repudiates the personal worth of the individual and also the nation and its racial constituent.

It destroys the fundamental basis of all civilization.

The destruction of the concept of personality and race removes the chief obstacle which barred the way to domination of the inferior Jews.

The very absurdity of the economic and political theories of Marxism gives the doctrine its peculiar significance. Because of its pseudo-logic, intelligent people refuse to support it, while all those who are less accustomed to use their intellectual faculties, or who have only a rudimentary notion of economic principles, join the Marxist cause with flying banners.

The intelligence behind the movement–for even this movement needs intelligence if it is to subsist–is supplied by the Jews themselves, naturally of course as a gratuitous service which is at the same time a sacrifice on their part.

Thus arose a movement which was composed exclusively of manual workers under the leadership of Jews. To all external appearances, this movement strives to ameliorate the conditions under which the workers live; but in reality its aim is to enslave and thereby annihilate the non-Jewish races.

The propaganda which the freemasons had carried on among the so-called intelligentsia, whereby their pacifist teaching paralysed the instinct for national selfpreservation, was now extended to the broad masses of the workers and bourgeoisie by means of the Press, which was almost everywhere in Jewish hands.

To those two instruments of disintegration a third and still more ruthless one was added, namely, the organization of brute physical force among the masses. As massed columns of attacks, the Marxist troops stormed those parts of the social order which had been left standing after the two former undermining operations had done their work.

But these qualities are of the greatest utility to the Jew in his dealings with our authorities. Therefore they are qualities which he appreciates most in the officials. If I were to sketch roughly the actual struggle which is now beginning I should describe it somewhat thus:

The Jew is not satisfied with the economic conquest of the world. He also demands that it must come under his political control.

So he subdivides the organized Marxist power into 2 parts:

1. The political movement
2. The trades union movement

The trades union movement gathers in the recruits. It offers assistance and protection to the workers in their hard struggle for existence caused by the greed and narrow-mindedness of industrialists.

The so-called national-minded bourgeoisie, blinded by its own material interests, opposes this life-or-death struggle of the workers. They place the most difficult obstacles in their way.

They refuse to:

• shorten the inhumanly long hours of work
• prohibit child-labour
• grant security and protection to women
• improve the hygienic conditions of the workshops and the dwellings of the working-class

The shrewd Jew then takes the cause of the oppressed into his own hands.

He gradually becomes the leader of the trades union movements.

His only one objective is to gather and consolidate a body of followers who will act under his commands as a weapon in the economic war to destroy national economic independence.

The Jew aims to destroy both:

• public welfare
• the independence of the economic life of the nation

He then turns the trades union movement into an organization for the exercise of physical violence.

The trades union organization then becomes the organ of control for the political activity of its members and whips in the masses for all great political demonstrations.

In the end, it ceases to struggle for economic interests. Its chief weapon is the general strike – the refusal to continue work.

It uses a Press, whose contents are adapted for the most ignorant readers, as its instrument which prepares the lowest stratum of the nation for a campaign of ruthless destruction.

The Jew is not the object of aggression but the aggressor himself. He considers as his enemies not only those who attack him but also those who may be capable of resisting him.

The means which he employs to break people of this kind, who may show themselves decent and upright, are not the open means generally used in honourable conflict, but falsehood and calumny.

He will stop at nothing. His utterly low-down conduct is so appalling that one really cannot be surprised if in the imagination of our people the Jew is pictured as the incarnation of Satan and the symbol of evil.

The upper classes, with their innate cowardliness, turn away from anyone whom the Jew attacks with lies and calumny.

The common people, on the other hand, believe everything.

Government authorities wrap themselves up in a robe of silence, but more frequently they persecute the victims of Jewish attacks in order to stop the campaign in the Jewish Press.

To the fatuous mind of the government official such a line of conduct appears to belong to the policy of upholding the authority of the State and preserving public order.

Gradually the Marxist weapon in the hands of the Jew becomes a constant bogy to decent people. Sometimes the fear of it sticks in the brain or weighs upon them as a kind of nightmare. People begin to quail before this fearful foe and therewith become his victims.