The Manifestation Space

It has been labeled different names in many different cultures, not only on your world but other civilizations as well. One of the names you have given the idea of the manifestation space comes from your psychological disciplines and has been referred to generally, loosely, as the collective unconscious.

It can be referred to as consensus agreement. It can be referred to as the idea of manifestation space, as we have done by labeling or titling this transmission that way. But primarily, it is really all about what might be termed the primary belief.

You don’t have to learn to manifest.

You’re manifesting obviously all the time, or you would not be having any kind of a physiological experience at all. So, you’re always manifesting.

This isn’t about learning how to manifest. This is about learning how you already manifest. So, you have more conscious recognition, more conscious awareness over the process, understand more clearly the mechanism at work and how you actually transform concepts from a non-physical, higher level, higher dimension reality into the physical experience that you’re all having.

The idea begins, of course, with the formation of what we have termed the physical persona, the personality that is composed of the definitions or belief systems, the emotions, and the thought processes that then combine to form the behavior of the physical individual that you have chosen to be, to experience yourself as.

But in creating those fundamental definitions that underscore that personality construct, that creates within your consciousness a certain resonance, a certain frequency. That frequency then is translated into your reality as what may be collectively called a state of being.

That energetic state of being, that particular consciousness frequency, then radiates, in a sense, within your consciousness, ripples out from that center point—just to give it a focal point for you physiologically to relate to—and is reflected back. Now, that reflection is not actually happening, of course, outside you. It is happening again within your consciousness. But we’re calling it a reflection for illustrative purposes to make it again easier to understand how the mechanism works, at least by analogy.

That reflection then encounters something very specific. For you to experience the reflection in the way you do, as the experience of physical reality, something specific has to happen. And this is where the manifestation space or the prime belief system actually comes in. This truly primary belief receives the reflection and does something very specific with it. Changes the frequency, the resonance, in a very particular way that can be translated by the phrase: “This is real.”

Without that primary belief telling you that the reflection you’re experiencing in your consciousness, from the state of being you’re creating with your definitions and beliefs—without that phrase, without that recognition, without that enhancement—you would not be capable of experiencing physical reality as if it were real. So, manifestation begins in the physical experience with that prime belief that “this is real.”

As you expand your consciousness and begin to recognize more and more often that physical reality is your projection, is your construction, is in a sense an illusion and not really real in the sense that it doesn’t really exist outside of you—it is a construct within your consciousness—but by telling yourself it’s real, thus then being capable of making it appear to be outside of you, making it manifest seemingly around you, in your life, in your physical reality.

But expanding your consciousness starts to break that down because you are starting to recognize and realize that physical reality is an illusion. You’re starting, in a sense, not to pay as much attention, so to speak, to the prime belief that “this is real.” You will still pay enough attention to the prime belief, the manifestation space, to still have a physiological experience. But the idea of becoming aware that that’s the way it works, and that’s the way you reinforce the illusion by having the prime belief that allows you to buy into the collective consensus agreement that what you’re experiencing is real…

You can still make it more malleable, more flexible. Even while you’re having the physiological experience, it can become more slippery by allowing yourself a little bit of leeway to start breaking what we call the continuity illusion, the manifestation illusion, the prime belief illusion that “this is real.”

Don’t misunderstand. The experience of physical reality is real, but physical reality itself is just a projection, just an illusion, and isn’t real unto itself without you manifesting that experience by telling yourself over and over again every moment that “this is real.” So when you begin to wrap your mind around the understanding that there is a specific space, a specific resonance point within your consciousness that we are calling the manifestation space or the prime belief that is reinforcing the idea that what you’re experiencing is real, you can now begin to play with it a little bit more consciously. Again, not completely letting it go, but allowing it to be a little bit more plastic, a little bit more malleable, so you can begin to work with it in more conscious ways and allow yourself to begin to manifest the things that are truly more in alignment with your preference, with your resonance, with your true signature vibration instead of manifesting things that might be out of alignment with it.

This will also help reduce the amount of processes that you might need to arrive at any particular point in your life. By allowing things to work for you instead of believing that you have to make them work, you will allow this manifestation space, this resonant point within your consciousness, to begin to truly align with the fundamental frequency of your being. And in so doing, allowing physical reality as a projection to become a little bit more transparent to you as a projection. Thus allowing for more slippage in your space-time experience and the breaking, as we said, of what you typically call continuity, where things can manifest much more rapidly, where there doesn’t have to be as much attention paid to the concept of time or space in which manifestations appear to occur.

So by just knowing, and just visualizing, and just imagining in any way, shape, or form that works for you, this resonance point within your consciousness, this manifestation space, this prime belief where you’re telling yourself “this is real,” and allowing that to become a conscious, or at least more conscious, directive that you’re telling yourself about the reflections you’re creating within your consciousness… You can begin to see things start to break apart a little bit more. Things become a little bit more magical in their manifestation. The increase in synchronicity can be quite profound when you wrap your mind around and pay attention to the fact that you have that manifestation space, that resonance point within your consciousness that is constantly reinforcing the idea of physical reality as a real experience, as a real thing.

So the more you pay attention to that, the more you’re aware that that exists, the more you may, in your journeys through life as you follow your passion to the best you’re able with no insistence on a particular outcome, actually find yourself capable of manifesting things that are far more representative and far more reflective of your passion, of your joy, of your synchronicity, of your being, of your creativity, of your love, of all the different ways that you might choose to express yourself in positive and constructive ways within your life by knowing that you’re the one that determines whether something really is real or not.

There is the consensus level to this where you will not necessarily let go of all that you have agreed to in terms of playing this game called physical reality on Earth. And certainly, you can relax some of your agreements, however, with the consensus to start allowing whatever it is that is more representative of you as an individual to begin to appear in your life, to begin to manifest in ways that serve you, while knowing that when you do that, you are actually also serving the whole, serving the consensus agreement, because it’s about becoming the piece of the puzzle picture that you were created to be more clearly.

Just being in that shape will allow other pieces to also simply be the shape they were created to be so that all the pieces fit together more seamlessly, more harmoniously, more effortlessly in that way.

Manifestation is not something you’re doing in terms of bringing something from somewhere else to where you are.

Everything is here. Everything is here and everything is now. Much of it might be invisible to you at this moment. And that’s all right because it’s operating on a frequency that is representative of someone that you are still in process of becoming. And as soon as you become that person, as soon as you match the frequency of that invisible thing that is already here, then you begin to perceive it.

So this idea of wrapping your mind around this manifestation space, this resonant point, this prime belief, “this is real.”

As soon as you start really playing with that and start recognizing that that exists within you to reinforce the reflection much more often with your awareness, then you will see that the manifestations will occur automatically because you’re simply shifting your vibration and recognizing what has always been here that is relevant for you to experience in your life. And it will always appear in perfect timing when you are focusing on that resonant focal point and knowing that you’re the one telling yourself that “this is real.” “This is real. This is real.” But the awareness that you’re telling yourself that paradoxically does a little bit of just the opposite. “This is an illusion. This is an illusion. This is an illusion,” because I have to tell myself “this is real” in order for it to be an experience. If you didn’t have to tell yourself it was real, then yes, it would be real in the classic meaning of that term. But because you actually have to convince yourself it’s real, that tells you that it’s not real. It’s an illusion.

The proof, in a sense—and we know that sometimes you don’t necessarily think about physical reality this way—but the proof, in a sense, is as follows. We have talked about the idea that you are really an indestructible, eternal, and infinite being and that everything exists here and now, which means you do too. That there is really only a single moment. There is really only a single spot. That means existence, in a sense, is permanent. The fact that things in physical reality are not permanent should tell you everything you need to know about the fact that it’s an illusion. That’s why it breaks down over time because it is an illusion. Because things that are actually real, like your existence, never change. They’re permanent. So the very fact that you see things break down over time, disintegrate over time, get worn over time in your physical reality is a sign that what you’re dealing with isn’t real. That you have to actually work to maintain it over a period of time by convincing yourself that it’s real. But over time, that loosens its interest. It loosens the bond. You start to recognize, as you become more aware, that physical reality is not real. And that’s why even within the consensus, things start disintegrating, deteriorating, falling apart because you’re the one that has to hold it together to perpetuate it.

So the very fact that physical reality is impermanent tells you it’s not real. You’re the one that’s maintaining it. You’re the one that continues to manifest it. And the changes that occur are the changes that are relevant for you to understand in whatever way it’s important for you to understand that physical reality is just your projection and it’s not something that needs to last. But you will, because you exist and you have that fundamental quality of existence.

Bashar: So let your mind just sort of ponder the idea of the manifestation space, of the prime belief where you are taking reflections created by your belief system and using the prime belief to convince yourself “this is real.” And by realizing that you’re doing that, letting yourself relax the reality factor so that it can become flexible enough for you to begin to allow it to align with your fundamental vibration sufficiently to begin to experience manifestation on a whole new level. Deal?

Question 1: Chronic Illness and Skin Conditions

Asker: I have chronic illness on my skin. There are many amazing lessons that I’ve learned from having the skin catalyst. It’s taken me down the most metaphysical, beautiful path of deepening in my self-realization.

Bashar: So, that can be one reason why you manifested this. Do you believe that there might be another way in which you can learn the same lessons without necessarily needing to manifest it this way or prompt yourself with this particular experience?

Asker: Yes.

Bashar: And in your imagination, what might another way be that you would be willing to learn the same lessons without doing it this way?

Asker: Well, I feel like the path that this catalyst has taken me on is so firmly rooted in terms of my desire to explore my self-realization on deeper levels.

Bashar: Yes. And so I feel like at this point even if the skin catalyst were to leave, I would continue down the same… I understand that fundamentally, but I am asking you: in what other ways do you believe you would be able to give yourself the impetus to do so if you didn’t have that particular signal anymore? What signal would get you to continue to explore those things?

Asker: I feel like at this point I wouldn’t need a signal. Perhaps that’s a limited perspective, but I do feel like regardless of what happens, skin catalyst or not, I’m not going to abandon my spiritual path. You could say I’m not going to stop.

Bashar: All right. So in a sense you are saying you have a preference not to necessarily experience it this way anymore, but if it did continue you wouldn’t necessarily invalidate it, would you?

Asker: Correct.

Bashar: So in a sense you’re saying it doesn’t really matter whether it continues or not. It’s what you do with it if it continues or not.

Asker: Yes. My preference is that it would not continue.

Bashar: But is it a preference or are you making it conditional? That it really must not continue, or do you really understand that it doesn’t matter to you whether it does or not?

Asker: I understand that it doesn’t matter. And yet my question would be: if you can perceive perhaps some sort of energetic distortion that I’m holding on to… How would you describe the manifestation physically? How does it appear to manifest?

Asker: Hot and itchy and kind of consuming and relentless.

Bashar: Relentless. All right. Are you itching to do something you’re not doing?

Asker: There’s been an itching to create more, which I’ve begun to honor more in sharing my experiences and my wisdom.

Bashar: But is there an aspect of it that you’re holding back? Is there something you’re afraid to express in moving forward in what you say is your passion?

Asker: Not anymore.

Bashar: From this moment, or was there?

Asker: There was.

Bashar: What was that? What belief was holding you back?

Asker: I think it just came down to what other people would think or whether or not the information I would put out would be valuable to others.

Bashar: Do you understand that if it is your truth, it is going to be valuable to someone?

Asker: I do.

Bashar: All right. So, you have no longer any hesitation or resistance to putting yourself out there in the way that represents your truth.

Asker: Correct.

Bashar: All right. How do you feel right now?

Asker: Quite blissful.

Bashar: All right. So, if that’s the state that you prefer, then we would suggest you stay in that vibratory state.

And then in that vibratory state, you will not feel itching, relentlessness, or any of those other symptomologies that you’ve been describing because they’re not germane or relevant to that state.

Bashar: But you need to stay in that state.

Every single state is distinct and discrete and the slightest difference in definition is a completely different state with completely different experiences that go along with it. So be aware, be very aware to not create contradictory definitions within the state you prefer. For when people say things like, “I am following my passion, but what if I act on my passion and something bad happens?” That’s not a definition of the state of passion.

That’s a different state. So watch how you formulate the way in which you define your state because usually that determines exactly how you will experience your life because even what may appear to be the smallest difference in definition can make the most profound difference in your experience of life. So pay attention and be clear and precise about your definitions and don’t blend them together in contradictory ways if you don’t want to experience a confusing or contradictory life.

Business, Creativity, and Fear of Success

Asker: You talked about the blue light technique… it’s a permission slip and this has been beneficial to me.

in it you said you’d need to eat less and you need to sleep less. I’ve experienced this in that I’ve only needed to eat once a day and I don’t need that much sleep. And I also think it’s because I follow my passion most of the day where I’m creating art. I’m becoming the artist that I’ve been in denial of.

Bashar: But aren’t there other things you do that are also representative of your passion? In other words, when you are finding yourself to be tired, isn’t it then your passion to relax and go to sleep?

Asker: Yes.

Bashar: So that’s still following your passion. Remember, acting on your excitement, as we say, doesn’t mean you’re jumping up and down with your hair on fire. It can be a state of balanced peace and relaxation, too. That’s another expression of following your passion if that’s what’s relevant for that moment for you. Okay? So, does that change the definition now to all of the day?

Asker: Sure. Well, that was convincing. Okay. I’ll make that real. My question had to do with taking the next step in my creativity and turning it into a business. And I realized that I have my own beliefs that prevent me from doing this.

Bashar: Hence you were actually accurate when you said “most of the day,” since obviously what you’re saying is this is out of alignment with your passion in terms of the way in which you’re going about this; otherwise, you would have no trepidation, you would have no fear about it. Mhm. Do you understand that when we talk about the idea of acting on your excitement we also mean that all the components need to be aligned? What it is that excites you, where it is it excites you, when it excites you, with whom it excites you. In other words, there is a way, if there is something for you that you need to learn to do your excitement, there will always automatically be a way in which you can learn it in a way that’s exciting for you, or have it happen in a way that’s exciting for you. Even sometimes the idea of synchronistically attracting someone else to help you do something that’s not exciting for you to do can actually be an expression of your excitement.

But if there are things you believe are important for you to know in operating your business, then the first thing you can understand and assume is that if it’s part of your excitement, there will be a way in which you can learn these things and do these things that is exciting. And you don’t have to dampen your excitement by assuming or creating a definition that says that they have to be an effort to you that is out of alignment with your excitement. There’s got to be a way to learn the things you truly need to learn that are in alignment with your excitement. There has to be, by definition, because excitement leaves nothing relevant out. It’s a complete kit. So if there is something that you truly need to learn, there has to be a way to use your excitement to learn it. You just have to use your imagination. Think outside the box, as you humans say.

Is there something similar to the blue light technique that I can use to make that… Since you asked that question, I’m assuming there must be for you, or you wouldn’t have thought to ask the question. What is it about your imagination that you don’t trust?

Asker: I don’t know if it’s about my imagination. It’s more of my belief that holds me back.

Bashar: A belief. I understand that. But what we’re hinting at here is that you have an imagination that can create a methodology for you that’s in alignment with your excitement to learn what you need to learn. So your beliefs are dampening your imagination. Mhm. You understand?

Asker: Yes.

Bashar: So if you let go of the belief that you don’t have the wherewithal to have the imagination to figure out what will work for you…

Asker: Yes. Yes.

Bashar: But if you let go of that belief, your imagination will work for you. You will know what will work. You’ll be attracted to what will work for you. That’s why you’ll be attracted to it. So, if some permission slip is something you already know, or you wish to change it a little bit, or you wish to attract a completely new permission slip, it’ll be there for you. And whatever it is you find attractive, you’re attracted to because it’s telling you this is what will work for you in alignment with your beliefs right now. You may change and the permission slip may change, but whatever you’re attracted to and whatever you attract through synchronicity is what will work for you at that moment. Do you trust that?

Asker: Not yet.

Bashar: What makes it seem more beneficial to trust the alternative than to trust that? Because remember, that’s why you do anything: because it appears beneficial in your belief system as opposed to the alternative. If you know the alternative would actually be more to your benefit, but you’re not doing it, that is your first clue to tell you you have a belief that’s attached to the thing you don’t prefer that actually makes it seem to be the thing that is more beneficial as opposed to the thing you know would be more beneficial. But your beliefs are making it seem less beneficial than what you’re choosing to do because you always move in the direction of what you believe to be beneficial and you always move away from what you believe is not beneficial. So if you’re moving in the direction of things you know are not beneficial, that can only mean you have a belief that’s making them look more beneficial than what you know actually would be beneficial.

So you have to ask yourself: well, that might mean that I’m afraid that if I actually move in the direction of my excitement, I believe something terrible might happen. You’re creating a contradictory definition about what might happen if you follow your joy. What might that be? What are you afraid will happen if you actually just give over to your passion? What are you afraid might happen if you don’t hold back on your passion?

Asker: Monetary success will happen.

Bashar: I said, what are you afraid might happen? Are you afraid of monetary success?

Asker: I think I have a fear of success.

Bashar: Why? What do you think will happen if you succeed? And first of all, what does success mean to you? Define success for yourself.

Asker: For me, it has to do with money and what I feel about money.

Bashar: And what do you feel about money?

Asker: Belief that rich people are greedy and corrupt.

Bashar: Are they all?

Asker: No.

Bashar: Well, then why can’t you be one of the ones that isn’t? Why are you assuming you have to be the kind that you don’t prefer to be just because you attract abundance? And of course, there are different forms of abundance. It doesn’t always have to come in the form of money. Remember that our definition is simply the ability to do what you need to do when you need to do it. Money on your planet can be one expression of abundance, but so can somebody simply giving you something as a gift. So can synchronicity. So why not just be open to all the forms of abundance and assume that whatever form really serves you best will be the form that’s there? And if there’s only so much of one form, then that means that the rest of what you need will come in another form of abundance. And therefore, you don’t have to worry about the form it comes in. It’ll balance itself out in whatever way it needs to to represent the forms of abundance you need to be who it is you prefer to be. And that there is simply no consideration that it has to in any way, shape, or form turn you into the kind of person you don’t prefer to be.

These are the kinds of definitions you need to clean out of your attic. They don’t make any sense because the moment you can look in your world and answer the question the way you did when I asked you, “Well, are all wealthy people greedy, terrible people?” You said no. The moment you can find an example of the opposite of what you’re afraid might happen, you know that can be just as true for you. So then the question would be, well then why are you assuming that it would be otherwise? What do you believe about yourself that makes you think that you would automatically be the kind of a person who would become a greedy, bad person? Why do you believe that about yourself? Why do you believe that’s so automatic and inevitable?

Asker: Well, again, it’s something I haven’t looked at.

Bashar: Well, then you can begin to look at it, can’t you?

Asker: Yes.

Bashar: We’re going to say something here that sort of covers this territory. Apply it however it makes sense to you, all of you. But pay attention to this concept. Many people on your planet are afraid to move forward because they feel guilty about something within themselves. You follow me? And that guilt holds them back. And in a lot of cases, they feel that they need to be guilty to keep themselves in check. It’s what you’re saying: “If I don’t feel guilt, I might run amuck.” You follow me?

Asker: Yes.

Bashar: But in fact, just the opposite is true. The fact that you are actually even capable of feeling guilt means you automatically know who you prefer to be and would never actually intentionally do anything harmful. Because if you actually believed that you were not a good person, you would never feel the guilt. Do you understand the paradox here?

Asker: Yes.

Bashar: The fact that someone feels guilt means they have nothing to feel guilty about. That’s the paradox. Someone who is, in your terms, sociopathic never feels guilt. So the fact that you might at first feel the guilt is your signal that you will always pay attention to what you’re doing. You will always have a positive intention about your actions and therefore you don’t need to feel guilty. You can simply rely on the idea that you have an intention to be a good person. That’s enough. You don’t need the guilt to prompt you into being a good person because the fact that you had the guilt means you’re a good person, or you would never have felt guilty in the first place. So having guilt once is enough to tell you that you don’t need to feel guilt anymore about being who you truly are. Is this making sense to all of you?

Audience: Yes.

Bashar: All right. So take that to heart, get on with your life in the way that you prefer. And if you find yourself dealing with that hesitation again, just go back into the understanding that you know you have a positive intention. You’re doing the best you can. You will always check in with yourself because that’s simply what you do, and you will keep moving forward and keep course correcting and keep balancing yourself because that’s what you intend to do.