Part 1

The Creative Tap

Bashar Bashar
40 min read

The Creative Tap and Multi-Dimensionality

We would like to discuss the concept a little bit of what we would call the creative tap.

And then we would like to give you a tool, an exercise if you wish, that will allow you to utilize the concept of the creative tap in whatever way, shape, and form you so desire—to your own applications in life, to your own intentions in life—to help accelerate your ability to utilize your creative flow, what might be euphemistically called your channeling flow, if you wish. It’s up to you.

It doesn’t matter what the label is in your language, but the idea of allowing more intuition, more insight, more creativity in the application of how you approach certain circumstances in your day-to-day physiological lives.

The idea of the creative tap is first of all, of course, to understand—as many of you are now beginning to understand more and more every day—that you are truly multi-dimensional beings.

That you really, as a total consciousness—not just the idea of your physiological self, but as a total consciousness—quite a bit above and beyond the physiological reality.

You really do occupy an infinite number of dimensions simultaneously with the one that you presently occupy as physiological beings in what you consider to be the typical here and now, or at least as you have been taught that concept.

The notion that you now know or begin to recognize yourself as multi-dimensional beings coexisting simultaneously in a number of what might be called parallel reality experiences—whether physical or non-physical doesn’t matter, whether third dimensional, fourth dimensional, fifth dimensional, sixth dimensional doesn’t matter—but that you begin to comprehend that there are a number of simultaneous experiences that your total consciousness is actually having along with this one is the key.

The idea being thus, that when you tap into the concept of creative imagination, you can begin to realize that what you’re actually doing is tapping into a number of different probable reality experiences that are happening, that are occurring, that a portion—in a sense—of you, or some aspect of the total you, is actually experiencing somewhere, somewhere, somehow, in some dimension of reality experience.

Imagination is not truly ultimately totally imaginary. You cannot really imagine imaginary. You cannot really imagine non-existence.

So everything you do imagine exists somewhere on some level of reality. It may not necessarily always have immediate applicability in your third-dimensional reality. It may not necessarily ever manifest what you imagine in your third-dimensional reality, if it is not really pertinent to the physiological theme that you chose to explore for this present life. But that does not mean it is not real.

The idea therefore to understand, however, is that there are still a number of applications that you can utilize the tapping into of these experiences for—in terms of telling stories and using it for artistic purposes, to illustrate ideas and points and get notions across to individuals that will help make transformations and changes in the mind.

Possible to, shall we say, stimulate—either intellectually, emotionally, physiologically, whatever you wish to use it for—but creatively stimulate the idea of how to look at life from different points of view, from different perspectives, from the different parallel reality experiences that you are having as a total being simultaneously.

You draw from those experiences and decide what is pertinent of those experiences to put into certain forms in this reality, to share with others or to just share with yourself.

To allow yourself to know that you can be inspired by the understanding—whether conscious or unconscious—of your greater beingness, of your reflection of the infinite, in the recognition that you are gleaning these experiences and these ideas and these notions from somewhere that is really real in its own terms, in its own context.

By doing this, by knowing that this is what you’re doing, you will actually begin to have more conscious recognition of these parallel reality experiences and be able to draw upon them at will, as you say—to be able to look at them and scan them, if you will, to dive and delve into them, to truly tap in like a siphon, like a valve with your creative imagination, and paint entire scenarios.

This is done, of course, quite often when you utilize your creative abilities, either in the idea of writing or art or acting or singing or dancing or any number of different things.

In no way, shape, or form does this take away from the validity of the creation in the here and now from your physiological perspective.

We are not saying that you do nothing, that it all comes from somewhere else. It comes from the here and now as well.

You, as the impetus, as the creator in this reality, are the trigger mechanism that thus then goes searching for what will work to tell the story, to tell the tale, to express the self creatively.

And you are still drawing from the total self, no matter from what portion of the total self, or where or when that may be.

The idea simply is to understand that you’re also doing this in reverse.

For many of your other parallel realities, past lives, future lives, alternate dimensional experiences, you are drawing from this reality, from this life, from these experiences you are having here, to paint very interesting and creative pictures for the individuals who are experiencing that reality as a unique reality.

Who knows? Many of the things that you may consider to be very mundane portions of your day-to-day existence may sound like the greatest fantasy to other portions of yourself in other parallel dimensional realities.

There may be individuals in those realities who hear of the tale of the ideas of large expanses of liquid water that you call oceans and say, “Oh, what nonsense. What a fairy tale. That is science fiction.”

And yet you know that this is a part of your daily routine to the point where you don’t even really always pay attention to the fact that you have this huge, undulating body of water perhaps even 2 ft away, or that you may even be immersed in it, thinking of other thoughts while you’re floating along in a phenomenon that may not exist in many other worlds.

The idea to really understand again is that this is simply a point to put you in touch with your multi-dimensionality, and to understand that you really are—and to begin to experience that you really are—bigger than you have known yourselves to be in the past, bigger than you have been taught to believe that you are.

That you really are made in the image of the infinite creator. And that means you are multi-dimensional creators as well.

The Tool: Council of Nine Codecs

We now would like to share with you a simple idea, a creative tool that you can use if you wish. You do not have to.

And in sharing with you this idea of this creative tool, we of course will remind you in the spirit of what we are discussing that if your imagination should in any way, shape, or form seek to change what it is we are about to suggest to you as a tool, we would strongly urge you to let it—because your imagination knows what it’s doing.

Your imagination is specifically vibrationally keyed and attuned to your specific chosen themes in your physiological reality of this life. So let it adjust this image and adjust this tool and this exercise in whatever way, shape, or form it sees fit.

As long as you believe that it is doing so according to the idea of the strongest, most exciting creative energy, then allow it to do so.

This is the tool we would like to share with you now. You may create this for yourselves in your own time at your leisure if you wish. We call it the Council of Nine Codecs.

Imagine if you will, quite simply, the idea of a square. You may draw this, you may paint it, you may do this in whatever way, shape, or form you so desire. You may hold it in your imagination and not physicalize it at all. It is up to you.

But imagine this in general or specific if you wish: a square composed of nine squares, as you say. Three on top, three in the middle, three on the bottom—or three on the left, three in the middle, three on the right—or three diagonal left, three diagonal right, however you wish to look at it, it does not matter.

But a square composed of nine squares. Three of the squares will be devoted to the concept of spirit. Three of the squares will be devoted to the concept of mind. Three of the squares will be devoted to the concept of body.

If you wish, allow the three squares devoted to the concept of spirit to be represented by the idea of the color blue, of the mind, by the idea of the color green, of the body, by the idea of the color red.

Now, not that the squares themselves have to be those colors—although again they can be. It is up to you.

We would strongly suggest that then you take your time and play with this idea, and in each square allow yourself to create or find a glyph, a shape, a picture, a representation for each of the three categories in each of the three squares in each of the three categories.

For example, make, create, find three glyphs, shapes, pictures, or what have you that represent the idea of three different aspects of spirituality, and allow them to be blue and place them in the three squares that you believe best represent the idea of spirituality.

They do not have to be in a line. It is up to you, as long as you believe you can keep track of which ones they are.

Three glyphs, three shapes, three pictures, three ideas that represent spirituality, three that represent the idea of the mind, and three that represent the idea of the body and/or physical reality in general.

When you have arranged these ideas in these squares in this Council of Nine Codecs, you will have created an analogy, a symbolic mirror representation reflection of the idea of council energy, of guide energy.

And you can use this literally as a glyph, as a key, as a doorway, as a window, as a gate to tap into your creativity by meditating on it, by playing with it, by letting your imagination, as you say, run wild with how it is you wish to utilize this key, this tool.

And in so doing, allowing yourself to know that you are literally tapping into the deep, deep levels of what you call your unconscious and subconscious and outer conscious awareness, and beginning to allow them to blend. Beginning to allow them to integrate, beginning to allow them to make associations and to communicate in ways that they have not, to your conscious recollection, communicated in your life before.

By playing with this tool, by creating this tool, this aid and assistance to you, you will find that it will begin over time—short or long—to have the effect of opening your consciousness up to more awareness of the fact that you are literally a multi-dimensional being.

Now do not be alarmed if you find that these experiences, as they are accelerated within you as your awareness becomes more sensitized—do not be alarmed if you find that this tool may have a way, as a reflector, of unlocking space and time and making it more malleable, more slippery.

It is all right. You will not be lost. You will not go crazy.

Allow yourself to simply understand that you are tapping into more awareness of more of yourself. And as you tap into more awareness of more of yourself, what will automatically, by definition, come with it will be all the information necessary to allow you to learn how to integrate that new information in synchronous harmony with every other aspect you also become aware of.

Unless, of course, you feel that you’re excited about creating the idea of having this onslaught of information in the mode of segregation. Then you can do that too.

The idea, however, is to simply understand that creativity is simply your expression of your understanding that you are a reflection of the infinite—not only a part of the whole. Pay attention. Pay attention. Pay attention.

Not only a part of the whole, but at the same time, the whole expressing itself as a part. Big difference in the way many of you on your planet usually think of yourself.

When you begin to act and behave that way and create the circuit of spirit, mind, and body in this modality that allows you to begin to lock that into physical awareness and it becomes part of your day-to-day activity, day-to-day behavior, this awareness, then you will see great, great, great accelerated changes in all aspects of your life.

As you then learn to creatively apply every ounce of your being—every ounce of your spirit, mind, and body—to everything that you do.

Because from that point forward, you will find that you will not want to do anything that is not aligned with your highest aspirations, your highest joy, your highest expression of creative light and unconditional love. It’s as simple as that.

QA

Skin Marks and The Central Sun (Collab)

Asker: I have a little hole on my cheek. I recall at some point I had um one on my nose and the one on my nose I thought was something really awful and had three surgeries done on it. really kind of annoys me to think maybe this was a scoop mark and I didn’t understand it.

Bashar: Are these scoop marks?

Asker: Nope.

So then what I did was appropriate. Whether or not they were in your nomenclature scoop marks, what you decided to do, if that was your decision, then it was appropriate.

Asker: can you tell me what they are?

Bashar: Just cellular behavior that’s out of the ordinary in a sense. Yes. Due to imbalances within the system, from time to time, you will find that cellular cohesion will be at various times stronger or weaker within the body and may cause certain forms of what you would call pitting in the cellular structure of the skin.

Asker: I want to have my skin be beautiful and smooth. Um um my desire is that this will not there will not be any pits. Uh so I’m working on that now. All right. Uh, I’d like to ask you about um something called Collab. A I think it’s a region or a location. I was reading last night in in JJ Herac’s book, The Keys of Enoch, he talks of collab being I think he says the central sun or the great central sun. Understood. I remember hearing something about this in LDS literature. Can you tell me about it, please?

Bashar: It’s a very tremendous um there are many different ways to understand the concept of what you are referring to as a central sun. It can be referred to as that central gravimetric phenomenon that exists within uh interdimensional space around which uh all gravimetric dynamic tensor fields are generated and rotate around this central body of influence that uh shall we say determines the field strength patterns and the matrix patterns of how physiological reality and multi-dimensional universal reality ities are laid out. A central attractor, if you will, a central governing system and or matrix of space-time fabric that allows physical reality to be expanded or stretched out in ways that will promote the creation of linear space-time perceptions. Is this making any sense to you in your language?

Asker: I’m a little overwhelmed. Uh, it’s more than I u I guess I don’t understand it as as well as I thought I might. Can you what is it about this concept that seems to draw your curiosity in that you would thus then ask this question? Perhaps by approaching it from that field, we will understand exactly what level to tap in on that will perhaps make the best sense to you for your application in your own personal reality. Why are you attracted to ask about this?

Asker: I guess because are you feeling the pole of the central sun in that that may be that may be I I guess my question is um I have this intuitive feeling that at some point we will um I’m not sure how to put this exactly. I’m I’m collapse into it.

Bashar: Yes, in a linear sense this is a probable reality. The idea of course is that everything is infinite. You don’t necessarily have to remain within the limited field of understanding that there will simply be an end with the collapse of a reality into what you would call the central sun. That will happen in a sense as we have discussed in simultaneous reality. It is happening right now. But again, it doesn’t mean that it is necessarily an end to anything per se except perhaps a very limited uh section of space-time reality. Does that make any sense to you?

Asker: Uh it it’s more clear.

Bashar: Let’s put it this way metaphorically. It functions as an attractor in the sense on what you would call a metaphysical level of that urge to discover the whole self to pull you toward more of yourself because the idea of what you have referred to as collapse into the central sun is a metaphor for the idea of total integration into the oneness of All-That-Is.

Fear, Out-of-Body Experiences, and Transformation

Asker: Um I’ I’ve had a a desire to work with the Robert Monroe um program, the out-of-body stuff. And all right, you go. I have a good time. Okay. Okay. I need nothing about this to comment upon. I my reason for commenting upon this is is that I have I read a lot of different material and I’m not sure where I got it but I I did get some sort of negative stuff from one of the sources negative stuff.

Bashar: Okay, define negative stuff.

Asker: I guess what that I started to go into fear and I don’t want to deal with fear. I prefer to have joy.

Bashar: You need to deal with it. You don’t necessarily need to experience it. But if you do, you do in fact then need to deal with it. For you do not want to go into denial.

Asker: I prefer to live through joy. It’s a lot more fun.

Bashar: Then if you experience fear, allow yourself to know you are experiencing fear within your joy so that it can be transformed more quickly.

Asker: That sounds like a very good idea. So would you like to be more specific about what you experienced as the idea of fear?

Asker: Um, one of the books that I have been reading indicates that um, I guess because of the law of attraction, if there are latent fears or whatever within our consciousness when we do this out of body stuff, the fact that um, that the mental realm, I hope I’m putting this clearly, um operates so much more quickly that that uh, if the mind thinks of negative or fear wonderful stuff. Then then you get that experience really fast. Yeah. And um what’s wrong with that? I hadn’t been looking forward to that.

Bashar: All right, then look backwards to it. Okay. Now I ask you again, what’s wrong with that?

Asker: It’s not a matter of wrong. It’s a matter of preference.

Bashar: Yes. Well, if it happens, obviously in that sense, there was some aspect of it you preferred. If only to attract it into yourself, to learn how to transform it into something else.

Asker: Yes. Yes. Yes.

Bashar: So if you approach it with that attitude to begin with that no matter what it is and how you experience it, it is there based on your at least general if not specific preference to deal with a certain aspect of what it represents to you. Then you will be using it in a positive way and automatically transform the feeling into something more positive.

You must make a friend of the unknown. You must make a friend of your fear. And if you find that fear comes up, dive into it head first. Invite it. Amplify it. Know that it is there to teach you something that has been hidden from yourself for a long time. And as soon as you treat it with that degree of respect, it will no longer need to remain in the mode in which it originally came because it will have done its job and delivered its message. So it’s really the resistance that’s creating this.

It is only resistance that creates out of tunement with the self. And it is out of tunement with the self. That is what you experience in your physical body is the sensation of fear. So therefore, when I feel the fear, that says bingo, you’re doing it. When you feel the fear, it means you are experiencing your energy as being filtered through definitions that are out of alignment with your true self. Okay? So find out what those definitions are, change them to be more in alignment with what you believe the definitions would be and then allow yourself to filter your energy through that it will be experienced then as joy.

Asker: And and can I do that immediately by saying my intention is boom this that or the other?

Bashar: And only if you are not stating an intention that by definition seeks to avoid the experience other than that but I could state my intention is to transform this automatic. You don’t need an intention to transform it. Do you understand? That’s automatic. And that may be where many of you, shall we say, get into trouble thinking that that’s what you need to intend. Transforming it is automatic. You don’t need to intend that. By focusing on the idea that what you most want to do is transform it, you’re actually saying what I most want to do is not experience it. Avoid, right? Which is exactly what sticks you to the experience. Yeah. So the idea is that your intention is is to find out what it is about. why it is there, why it manifested in the way that it did, then transformation is automatic. You don’t need to intend transformation. Remember fourth law of creation. Change is the only constant. You don’t need to intend change. That’s automatic.

So all you need to do is intend that you realize that you are creating the reflection for a reason and intend to use it in a positive way by seeking to understand what it is reflecting to you and then when you glean the information as we have said transformation is automatic.

The Dream Retreat and Albert Schweitzer

Asker: Hi guys, I’m very excited to uh share with you an experience. Um and go right ahead. This um this actually started uh you and I spoke in April and you were not able to give me information at that time and I now truly understand why that is. All right. Um if you wish you may define more specifically. Okay. Um my were putting together a dream retreat called the dream in the dreamer. All right. A week before doing uh this retreat. Um I reread the right use of the will. All right. And had an enormous shift. Read it, soaked it, just was with it.

we created a lot of processes that started Friday, Saturday working up to what we were calling a ceremony of dream space on Saturday evening. Uh an initiation process of some uh fire breath that uh my partner uh put uh the 10 participants through which was a cleansing. All right. Um and then we entered into this place of dream space where everybody had an opportunity to be a dreamer and to hold the others dreams and uh we had uh decided that we would also participate in this process to complete the circle and I was sharing my dream and was realizing that I was creating uh a family amongst all of these participants being my dream Um, one of our participants uh has cereble pulsey. All right. And um I’ve worked with him for many many years and sometimes when he talks he has a very difficult time and sometimes when he talks it’s almost like I can hear God speaking through him.

Bashar: Understood cuz he’s just got a beautiful soul.

Asker: And when he shared his dream and he stood in front of me being a dream holder in this process I had shared that information with him. Okay. When it was time for me to to uh go around to each participant after sharing my dream, I stood in front of uh one of our people who assist us and she opened my heart with the things that she said to me. And the next person that I stood in front of was this uh gentleman with cerebal pulsey. and he started to tell me that I reminded him of Albert Schwitzer. All right. He had no idea that I had spent 5 years of doing research on Albert Schwitzer when I wrote a obviously some portion of his consciousness had the idea. Absolutely. In that moment I and I’d also spent my childhood doing reports on him as well. Yes. In that moment, I slipped between the cracks.

Bashar: I felt congratulations. Thank you. It was as if this impulse had just my heart had been open from standing in front of this other person and I just felt this bolt go through me. I was in the jungles with Schwitzer. I every moment of of my existence synthesized in that you in that moment.

Asker: Yes. That’s because you fell into yourself, your true self. That’s what slipping between the cracks in that sense means into the cracks is slipping into yourself.

Asker: Okay. Then I went to bed. Do you understand that?

Bashar: Yes. Abs. I I I don’t need to understand that. I experienced it.

Asker: All right. Then you do understand it. Experience and understanding are the same thing.

Asker: in the middle of the night, I felt this bolt go through me again.. it was just all of the creations had gone out into the universe. And at that moment, my logical brain wanted to dismiss it all.

You can allow it to do and then you can get on with whatever else it is you wish to do. Well, the synchronicities just continue to just play themselves out. The the clarity and the and the the beauty of living from that place as and so and so it was exceedingly exciting.

I mean it is it is truly to uh just see this synthesis thank you and congratulations and I’m curious is was there was there something in the moment when I asked you to comment many many months ago and you were not able to comment was that because that experience was already germinating and that was because I I don’t I don’t think anybody we could not allow ourselves elves to know that at the time because we cannot interfere with your own chosen processes because it it it truly felt like that connection also with the divine as well and continues to feel uh as if they as we have said there is no difference you are a part of the whole and also the whole expressing itself as a part um and I’m wondering I mean I I know on certain levels what my fascination uh and why I have been attracted.

Bashar: You are now through this experience truly more in a state of wonderment as opposed to allowing yourself to define wondering as not knowing. You are now by being more centered with yourself capable of being more wondering.

Bashar: Yes. In the sense of it as a verb as you say. You are now capable of wondering creating wonder. You understand it?

Asker: Yes. I I believe Wait. Um I’m going to back backtrack with you here. All right. when you first said and I was wondering to some degree you were using it in the old context of believing that you do not know what you actually do know.

Bashar: Yes. Because in that same moment that you were doing that I was looking at my own question.

Asker: Yes. And being able to find the answer within.

Bashar: Correct. And as such then you can understand that anytime you choose to wonder you can use the other side of the coin of wonderment and realize that within your wonderment of asking there is the wonder of the answer itself immediately.

Asker: Yes. Yes. Well, anyways, I thank you immensely because uh we thank you for allowing us to reflect to you what you already knew, but we thank you for taking it to heart and applying it in your reality to get the effect.

The Painter, Money, and Abundance

Asker: Uh I discovered you about 3 weeks ago and some Where was I? Floating around in my room. from your voice and uh a tape was given to me and uh I was very enthusiastic after I listened to it and uh I really appreciated what you talked about earlier because I am a painter and I’ve been painting for 17 years. I’m an artist and uh what you said at the beginning of this session was very appropriate for the process I’m going through.

Bashar: Thank you for your co-creative synchronicity.

Asker: Yes, thank you for being there. And um uh I would like I I’m here to ask you to help me with some healing I’m going through because uh what nature uh manifesting myself more succinctly more more with more uh abundance. Um I uh one of the things that excite me about what you say is this idea of of manifesting your excitement. I’ve done that throughout my life and as a result I’ve had an a very exciting life in a lot of ways. I’ve really manifested things that uh I’ve wanted to do. I’ve I’ve I wanted to paint and I came to LA and I became a painter and I wanted to sing and within in two years after I made the decision, I’d sung in all these amazing places. I wanted to teach. I’ve taught in some of the best places. And so I mean it it’s true. Who knows? Yes. But the one thing I haven’t been able to manifest. It’s a big butt as you say in your life. Well, it’s not a butt because I’ve never had a lot of excitement about it. Well, then but it’s money. So, I cannot manifest money and it’s beginning to get in my way.

Bashar: Are you saying that you have never manifested any?

Asker: No, I have.

Bashar: Yes. All right. Then you have just told a lie.

Asker: No, because I’m in deficit. I’m in debt. So, there have been times when I have manifested it, but I’ve had to go into debt to do it.

Bashar: So what this simply takes is you applying all the experience you have had and all these other areas where you feel you are abundant, and applying the same, shall we say, logistics to this area, rather than applying the definitions you were raised to believe. Right?

And see—this is where I need the healing, because I understand this, and I have made efforts. I’ve said, okay, this year I am just going to focus on getting my money together, and I got even deeper in debt.

So there’s a number of ways to do this, and different ways can work differently for different people. But if you’re not in touch with what the definitions, the fundamental blueprint definitions are within your consciousness, then certain techniques may not necessarily work for you until you clarify what those definitions are.

And it is clarification that you require in terms of what you are referring to as a healing. Right?

So look at it again from this fundamental point of view.

Yes, as we have said a few times, when individuals are growing up on your planet, they are usually tutored in a variety of ways of defining and looking at certain concepts on your planet, such as the idea of abundance—no matter in what form it may come.

Money, of course, is only one form of abundance, and it only exists on certain planets at certain times. It isn’t everywhere. But if it’s on your planet, it is valid for what it is. Mhm.

But again, look at many of the belief system patterns that you are, as you say, spoon-fed while you are growing up.

1: without money, you will never be a success. 2: money is the root of all evil.

How do you reconcile these diametrically opposed belief systems that you are told you must believe in equally?

Asker: Uh yeah, I I enjoy when I have money, I en I enjoy it. I don’t feel it’s an evil thing.

Bashar: And but that is not what we are saying. The point is is that you are making certain associations to certain circumstances and situations that is allowing you to define them in a way that is not allowing you to flow.

Asker: Yes. And is this kind of definitional system that you are dealing with. That’s what I’m that’s why that’s the healing I need is I because I’m I’m in a program now that is helping me cl you know get to the root of the the you know and there’s that word again the root the root and uh and you know and I’m also thinking that some thing it’s it’s less about the money and more about being uh being able to uh have being able to be um to be able to take care of myself or be taken care of.

Bashar: Right now again you have already just given in a sense a kind of contradiction. Okay. It’s about money, not so much about the money. Do you see? It’s about money, not so much about the money. This is what you just did. Mhm. So, pay attention to what you’re doing. You yourself are playing, as you say, on your planet, a game of pingpong with your belief systems about what you think is supposed to be the focus. Abundance literally just is by definition the ability to do what you need to do when you need to do it. Whether it takes money or not, it can bring money into your life, but it isn’t always necessary. The idea is to understand that you need to relax. Your definition of what you think you need in order to allow what you do need to come to you. And abundance in whatever form it needs to come will only come to the same degree that you are willing to express yourself in the sense of being expanded in the thing you love to do. And it always takes doing the thing you love to do. Mhm. Or doing things in a way you love to do them in the most exciting way you can imagine that will allow your flow of abundance to become along the path of least resistance. Are you following me?

Asker: Relax all your definitions of abundance. Let them melt. Let them flow. Let them dissolve.

And as we have said in the last communication, what you call last night of your time, if at first you don’t succeed, redefine success. You understand? Not try, try again. Redefine success.

Because you are successful already. Mhm. Always have been—all of you—from, as you say, day one, moment one, you are successful.

There is nothing you are not successful at. You succeed at every single thing you choose to do.

Now, pay attention to that phrase. It’s critical for you, and maybe for more than just you. Mhm.

You all succeed at everything—totally, completely, and absolutely—that you choose to do.

Everything that happens is the product of a choice. Every choice you make is based on a motivation to make that choice. Every motivation is based on a definition that makes it seem to be the thing to be motivated to choose.

So the basic, fundamental, beginning question is: can you allow yourself to begin more and more and more and more often—in fact, ultimately, every moment—to apply all the creativity that you are used to using in certain areas to every area of your life without exception?

Can you define everything that exists in your reality from that same pinnacle of ecstasy? From that same state, that same ecstatic state you say you are used to when you’re doing something that you typically define as that which I love to do, but then dare not to allow yourself to define other things that way.

Asker: Yeah. I’ll put it to you this way. Okay. Name a thing that in some sense you believe truly believe is what you would call quote unquote a necessity of life that you do not necessarily enjoy doing in an ecstatic state.

Asker: Um, making doing things I don’t necessarily want to do for money. Name something. Be specific. Temp jobs.

Bashar: Temp jobs. Temporary jobs in temporary jobs. Yes. Can you be more specific?

Asker: Well, I’ve had to I I’ve had some jobs that I love. Right now, Right now I’m working.

Bashar: Name something you are doing now. Since now is all there is, name something you are doing now that you are doing not in a state of ecstasy that you believe is a necessity.

Asker: Oh, looking for work.

Bashar: Looking for work. Mhm. I see. Looking for money. Looking for money. Looking for money. Go to I like this. If that’s all you’re doing, go to a place where money is stored and then look at it. And then you will have accomplished that idea.

Asker: Looking for money in my purse is more like it.

Bashar: All right. Looking for money in my bank account is more like and there’s different ways. We’re not really being specific enough.

Asker: Well, there are different ways I I have of bringing money to me and but I can’t seem to bring enough to me and that is because of what we are saying but you’re not yet getting the point and your definition is not yet clear which is an indication that your fundamental beliefs are not yet clear about this. Right? In other words, you seem to be having difficulty answering the simple question. And that means that your definitions are clouded. You have not yet actually named an actual activity that you find is not being done through your ecstasy. Name an activity that you are doing that you think is necessary but you wish were not. Specifically worrying about money.

Bashar: No. No. No. No. No. No. No. A job. Yes. What are you doing specifically?

Asker: Right now, I’m not working. I’m doing what I want to do right now, which is paint.

Bashar: Oh, I see. Yes. This is what you want to do. Yes. This is one of the things. Here’s the question from this perspective. Are you ready? Mhm. All right. Pay attention. Are you paying attention? Yep. All right. Just checking. I’m here. All right. We’ll see about that. In some senses, you may not be. And that may be in your terms the difficulty. It could be because you may not really totally be here. And here comes the question, right? When you paint, are you totally absolutely present?

Asker: Um, ah, hesitation usually means no. Sometimes I am when I start.

Bashar: No. As I get into it, yes. All right. And then if I’m not, as you say, into it, you could say that at that moment, you know what that feels like? You are absolutely totally present as you say in your language in the flow being your true self and acting on your highest ecstatic joy at that moment. Yes. Mhm. Now here it comes. Mhm. Why do you stop? Because watch it. Because watch it. Why do you remove yourself from that state no matter what else it is that might need doing? Why do you remove yourself from that state before you do it?

Asker: Oh, because of past experience.

Bashar: Ah, no excuse anymore.

The past does not create the present. Well—the present creates the past. Pay attention to this. It is powerful and profound as a tool.

If you learn to do this, all of your abundance of difficulties will dissolve.

The present is the point of power. The present is the point of power.

The past is the result of what you define the present to be, not the reverse.

So if you sense or experience that your energy shifts because you choose to do a different thing, you are bringing into that thing—you are bringing into that experience—a definition that says you are motivated to descend in your energy level.

And that reinforces that the only way from that point forward you will experience the doing of that thing will be on a lower energy level.

And you will not be able not only to experience, but you will not even be able to perceive, how you could experience otherwise the doing of that thing in a more effortless, ecstatic, and creative way—and of course a more abundant one.

You have to catch yourself at that one. You have to catch yourself at that moment when you choose to leave that state, because you’re defining that the next thing you’re going to do isn’t equally worthy of what you were just doing.

When you remain in that state for anything that you choose to do, you will be capable of perceiving the essential things that need to be done in order to get done what needs to be done, in the path of least resistance, in the least complicated way.

And that is what will allow that thing to be done, if in truth it needs to be done at all.

And that’s another determination you need to make within your own honesty. If in truth it needs to be done at all, it will then be capable of being done in concert with any other thing that you do that you feel you are willing to do in a state of ecstasy.

If you are not in the reality state first, it is impossible for you to experience the benefit that could come to you from that situation that would be concurrent with the state you say you want to live in.

You cannot perceive a reality you are not the vibration of. The opportunities that would be there to you as a person that would be representative of ecstatic, non-resistant abundance—the opportunities that would be there will be invisible to you in that circumstance if you don’t enter the circumstance from that state.

And you will not see how it will be possible for you to make what you need to make in that situation.

And by staying in the appropriate state of ecstasy—which is your natural state, the state in which you were originally created, so to speak, just to speak linearly for a moment for the purposes of clarification—if you were to remain in that state, or choose to be in that state, you may then also be shown by the synchronicity of your life that certain things you think you need to do, you don’t need to do in order to be effortlessly abundant.

It can come to you in any number of ways when you are in the state in which your reality can reflect to you what those ways and avenues are.

But if you are smiling into the mirror while you’re painting, but then change your face to a frown, you cannot get anything but the reflection of a frown in the mirror in the next moment.

If you don’t allow yourself to remain in the state that allows you to smile, the mirror has no power to give you the reflection of a smile in return.

You have to smile first. You cannot insist, “I will smile when the mirror smiles back first. I will be happy if—I will be happy when—I will be happy because that’s what I prefer.” And when you do it because there is no other reason to do it—pay attention to that—no other reason—that you connect to it to make it conditional happiness.

When you do it unconditionally, you will get the reality that supports the image you are giving off, because physical reality is nothing but a mirror, a reflection of what you give off.

So you need to catch yourself at those moments and say, why did I stop smiling? Why did I lower my energy just because I am now doing something else?

That’s when you can allow yourself to get in touch with the definitions you have been brought up with that say this means this and this means that, and when you have to do this then you must behave this way, and when you do this you have to do that.

Sounds familiar, doesn’t it? Now you’re beginning to remember where you learned these things.

Asker: Oh, I know where I learned them.

But you don’t know all the levels of what you learned. But I’m beginning to see even as you’re talking to me that my just the thought of having to go out and get money makes freezes me up.

Bashar: Then let the thoughts go. You don’t have to go and get money, right? Abundance will naturally be where it needs to be when you stop needing to have it and simply be who you are. Because who you are, all of you, who you are is an automatic, complete self-contained kit for living. You already contain everything you need to attract to yourself. Everything you need to be yourself. So if you just be yourself, your life will automatically synchronistically contain all the things that will help you to continue to be you. Where you get into trouble is when you are not being you are uncomfortable with who you are. I mean that’s the same difference. Right. Exactly. Why would you be uncomfortable being what you were designed to be?

Asker: Well, upbringing, childhood—but that’s what we are saying, right?

Because you understand that you are not being you, and that you have been given reasons to not be you.

That you have, for some reason, decided to buy into more powerfully than what you know to be true for yourself. It’s as simple as that.

Oh no, you are already abundant. All of you. All of you understand this from all the levels you possibly can.

This is important. You already have been given everything.

Creation exists. You have everything at your disposal. You have already been given every possible thing you could imagine that would apply in your life. You have already been given it. You already have it. You do.

Really, honestly, this is not a trick. You actually already have it. This is not a play on your words. You actually already have it.

What you’re going through is not a process of learning how to get it. You’re going through a process of learning to recognize that you already have it.

And when you learn to recognize you already have it, you’ll see it, because it’s always been there. That’s the difference.

When you are taught that you have to go through step A, B, C, D and go through all these processes in order to get, in order to achieve your goal out there, someday, somewhere—who knows in the future?—you will dutifully go about doing that, but you will never understand you already have it.

Process. Process is the amount of time you believe you need before you will be willing to give yourself permission to see the obvious.

So take that to heart and allow yourself to relax into these definitions we have shared now. And you will find yourself unlocking and not resisting your natural self a little bit more. A little bit more. A little bit more. And then you will begin to really experience the abundance you all already have.

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