Crystal Domes and Prima
Asker: Um last week you told me to um think about or imagine the crystal domes. Yes. And when I was um and who is within it, right? Um when I did that this week, I went to um your planet at Kani and I was in a crystal dome, guys. And was there anyone with you?
Bashar: Yes, there was this the the entity, this man. I still don’t know his name.
Asker: We do not have names.
Bashar: Oh, well, Bashar is not my name. It is a convenience for you, and it is more of a title than a name. Uhhuh. Well, in any event, um I the the dome was like this. It was like a liquid crystal. case. Yeah. It almost felt as if there was like the membrane itself was also a liquid in a sense.
Bashar: It is malleable, formable, transmutable.
Asker: Then um a strange thing happened when I was inside this crystal dome. Not strange for the crystal. No, not strange for the crystal, but strange for me. All right. When I was inside this crystal dome, there was like an instantaneous shift over to a dome that was made of like raw crystal rock. Continue. And um I saw myself within that raw crystal dome also wearing a crystal headpiece. Yay. And um I it seemed like I was preparing for some kind of dance performance or something.
Bashar: Oh, in a sense a connection to more of All-That-Is. Very good. You were in what we will refer to as the primmaa which in this way is simply a place in which to connect to All-That-Is and is left more in what you would call a natural state.
Asker: Oh, so that was that was something on your planet.
Bashar: Yes, it was.
Asker: Oh, I was wondering, you know, like in that what you call a Prima, there was like wooden seats that reminded me very much of a church. They were they looked real uncomfortable. And I you would think of the idea as a chapel, but it is not.
Bashar: And those seats are not there. That is simply your projection because of the association you made.
Asker: I figured that’s what it was.
Bashar: It is a place for connecting to more of All-That-Is. And hence you would make the association that it is in your terms a church but it is not really.
Asker: Um and the crystal headpiece was that just um an interpretation of mine or
Bashar: um in a sense it is something that is manifestable. Mhm. Mhm. It is an interpretation but it is also real as you imagine it to be. In other words, in those terms, the wooden chairs as you imagine them also become real, but they do not exist there without your imagination. Right? The headpiece does also not exist without your imagination, but once you imagine it, it becomes real. That is the idea behind the primer. Okay.
Asker: Okay. I have a sense.
Bashar: Do you understand that there is an entire now we shall call it a is an entire now we shall call it a planet, but it is not in the strictest sense in that way. There is an entire planet that functions in this way, a crystal world in which all of your imagination is instantaneously materialized. Many beings partake of that experience.
Asker: Well, the reason I asked the question about the crystal headpiece is I’ve seen crystal headpieces in some of my meditations before.
Bashar: It is also a reference to the idea of what you call Atlantis. Okay.
Asker: Okay. Um, and I’ve also collected some large crystal pieces and there’s a sense that the crystal headpiece has very large crystals in them. So much so that for for on this planet it would be very heavy. I mean like too heavy to wear but it’s as if to some degree although again that is in your terms an interpretation. Okay. An exaggeration a sensing of the power. Okay. Because what I sensed is it at least I visualized them large. Nice. But it’s as if they didn’t have that kind of weight on my head, you know.
Old Age and Belief
Asker: I’m interested in the difference between uh old age and youth. Uh what is the actual definition of old age?
Bashar: state of mind, state of being.
Asker: So, is it because they’re failing to learn the lessons and they sort of slowing down and cogitating on these things?
Bashar: Not so much. It is simply more that you have an overall mass conscious belief that as time flows, you age in that way that you think you become more infeebled. It is only a belief. It is a product of your beliefs of limitation.
Asker: And how do we disconnect ourselves from that belief?
Bashar: In this way, by simply knowing that all is now. And by living in the moment, you will no longer count your years. Then you will never know how old you are. For you are eternal, and you will simply have a life that is defined by the purposes within it. And when you are done, you will leave. Not because you are infirm, simply because you are done.
Asker: Thank you. Do you in general not count your years on your planet?
Bashar: In general, you do give it give us a birth. It is a correlation.
The Crystal Skull
Asker: We’ve chatted in the past about the crystal skull known as the neutral hedges skull. Nice. And um reports from people who have studied it indicate that it changes color and clarity. Dice. And I’m wondering if this is if it changes the color of the light of light that is passing through it.
Bashar: Yes.
Asker: Is it is it light that’s projected from the bottom of the skull or light that’s entering the skull from all angles and all angles and also it is in your terms an atmospheric phenomena and also an energy phenomena. Okay. They and it is also a perceptual phenomena.
Asker: Does that mean that some people would not perceive it while others would?
Bashar: Yes.
Asker: I see. Is there a physiological change in the crystal that occurs to to allow this color change?
Bashar: case something that it is more of the idea of something that it is more of the idea of a densifying or the manifesting of other dimensions to which it is connected. So there is a densified energy and opakeness.
Asker: Okay. Okay. Now, for the changes in color, different frequencies, that’s clear, but I’m wondering what kind of physiological measurable physiological change takes place in the crystal to allow this um apparently some kind of a very minute degree in the vibration of the crystallin structure, the atomic structure. Very minute shifts. You may or may not be able to measure it in that way simply because we don’t have fine enough tools to also because the shifts take place within the crystal and not necessarily do they always extend to the outer surface. I see. Now, however, magnetic fluctuations might be recorded by you.
Asker: Okay. So, measuring the magnetic flux or magnetic field around this skull would
Bashar: Yes.
Asker: Okay. Now, I haven’t I haven’t seen this myself because I haven’t actually seen the crystal. In your perception, are these manifestations dramatic? Are they extreme? Or are they just nuances of color shift?
Bashar: They can be in your terms extreme. Sometimes they can be subtle. Uh-huh. Sometimes they can actually be what you would recognize and even in your terms photographed to be substantial pictures.
Asker: Would you elaborate on that please?
Bashar: Simply as I said you will find that you are able to see images within the skull of people, locations, things like that and photograph them too.
Asker: Yes, it has been done. I see. And uh are the color changes and clarity changes also photographable?
Bashar: No. Yes, some of them.
There’s also phenomenon of um chimes and again different frequencies, different vibrations as they affect the idea of your own clar audience for the most part. Sometimes there will actually be a physiological manifestation as well again within the electromagnetic field. Okay.
We we normally trace our sound to vibrations in the air emanating from some physical. Yes. So therefore the idea of the new frequency of resonance in the electromagnetic field around the skull can create aberrations in the air molecules to give off sound. Okay. Okay.
But if we were to actually if we were to measure vibrations, physical vibration of the skull during this um these sound manifestations, we wouldn’t necessarily pick up vibrations as we know them in sound emanating uh equipment.
In some cases, you could Okay. Although again, our perception is that the majority of them will be more perceptible than electromagnetic readings which then could tend to confuse somebody who is meas who is hearing.
Some of the readings do not always correlate with the physiological phenomena but only with the clar audient phenomena.
However, if someone had a a device to measure the electromagnetic radiation shifts, then they may be able to correlate what they’re hearing with a physiological at times.
The clar audience phenomena does not always require an electromagnetic or let us say a perceivably electromagnetic shift. Certainly it would just be a transmission from another dimension.
UFOs and Perception
Asker: We were driving up to uh San Francisco and south of Monterey on Highway 101, we saw some craft that looked very much they were like hovering as if they were a helicopter copter but much too high to be a helicopter. And I was wondering if those were um UFOs.
Bashar: Obviously by your definition they were unidentified. We assume you mean were they spacecraft? Were they?
Asker: Yes.
Bashar: What color if any were the lights?
Asker: Green and red and white.
Bashar: No. However, in your extension of your senses, there was connection to energy. That is what gave you the feedback that allowed you to project the idea upon one of your own crowd. forward.
Channeling and Acting Out Dreams
Asker: Upon waking up in the morning with a great deal of my head like vibrating very very quickly. But also at the same time a like it’s almost like a band around particularly the back of my head at the top of the spine.
I’ve tried different kinds of experiments to in a sense let that go, including um having uh someone like bounce my head around and move my head around in the sense of just kind of letting go of the energy. A lot of different kinds of things in terms of of what about channeling it? I feel like I’m blocking it and I don’t know in a sense how to unblock it to
Bashar: Are you doing what you want to do in life?
Asker: No, not necessarily.
Bashar: What do you want to do that you are not doing?
Asker: Um, be able to ch channel my higher self.
Bashar: Then do so. Form the connection and you will not feel the constraints. How in your imagination do you imagine you can be doing this? What services can you be providing? What can you allow yourself to learn that will give you the opportunity to be comfortable in doing so?
Asker: Well, I’ve been trying to work what um working with dreams the dream channel. All right. Um not judging differences between All right. But how can you apply in your physical life this idea? How can you channel it through not just back into yourself in a closed loop?
Bashar: I mean by projecting projecting the dreams out. What can you do to act them out?
Asker: Yes.
Bashar: Can you act one out right now?
Asker: Act out right now. That is what I said. Um I can’t think of anything.
Bashar: Oh, come now. Um you are among friends. Mhm.
Asker: I feel fear like a knot in my stomach. So I blank.
Bashar: You’re excited but you are judging it. So is anxiety instead.
You feel the vibration of your path, the vibration of your being. Excitement resonating within you. But you judge it. So it becomes fear.
But you are feeling it. Yes. So trust that you are in touch with it. You are in touch with your higher self.
For to have that energy to begin with, you have to be. The fact that you choose to judge it does not mean it is not there. The fact that you have something to judge means it is.
Yes. So trust that the connection is there. Trust it.
From time to time, as often as you wish, be a little silly. All right. All right. Allow yourself to look a little foolish as long as you are having a good time.
Asker: Oh, in terms of the dreams, anything at all in life that you feel you are not doing? Um, that you are waiting to do instead of doing I see. Why?
Bashar: What is accessible to you now in terms of making film that you can be acting upon now that will then create an acceleration to the rest of it. What opportunities are open to you now that are every bit just as equally valid a part of film making as anything well well one of the things I’m doing is actually you know I am taking actions on my dreams and intuitions that I have um as quickly as they occur as opposed to waiting, planning, scripting, writing, um you know going through the the process of film film making which seems very long
Bashar: then you do not enjoy film making
Asker: I don’t enjoy waiting
Bashar: do you enjoy film making?
Asker: Yes.
Bashar: Is scripting not a part of film making?
Asker: Yes.
Bashar: Why do you not enjoy it?
Asker: It seems to take a long time.
Bashar: That is because you do not enjoy it. You are considering it is not a part of film making. You think you are not film making but you are. If that is a part of film making then writing a script is film making. So you are doing it in whatever way at this point it is open for you to do. When you begin to trust that you are doing it that is what will allow the rest of it to fall into place. You are the one that’s holding it back by assuming that what you are doing is not part of film making. So how can you get the rest of it if you are disconnecting what you are doing from it and creating yourself to be an island? Well, does that make some sense?
Asker: It makes some sense. It seems that I am taking a lot of actions but not um there I have again some frustration about a sense of a sense again that is judgment.
Bashar: All frustration is judgment. You are assuming that what you are doing is not something that is a part of what you want to do. You are assuming that what is available to you to do is not what is going to get you where you want to be when it is where you want to be all the time. You are putting expectations and judgments on the different portions of the film making and not considering them to be a part of the whole. So the rest of the whole is not there. Does that clarify to some degree?
Asker: Yes.
Bashar: Have you communicated with all the individuals that you can communicate with that if you were in your estimation truly making a film, you would automatically go ahead and be in contact with? Or are you waiting until it is more real? Or are you acting as if you truly are making a film? Or are you acting as if you are waiting to make a film?
Asker: I got it.
Bashar: That makes all the difference in the reality. Yeah. And each is its own definition and therefore each is its own reality. I see it is that simple.
Asker: I don’t find the u I don’t know how to say I I seem to go back and forth on the same idea for months now and I just don’t get out of it.
Bashar: It is not the same idea. You are never the same person. You are never looking at it exactly from the same point of view. You’re only making an assumption that you are repeating but you can never repeat. You are always a new you.
Allow yourself the understanding that many times an individual in becoming all the new you they become may choose a similar idea and look at it from many different points of view so they can integrate the entire idea. But you are not repeating idea. But you are not repeating anything.
It is only that the idea is you are judging that makes it seem as if you are repeating. So you do not pay attention to the new things you are getting out of the new perspective because you think it is the same old thing. So you don’t pay attention.
Yes, there are differences. They may be in your terms subtle. They may not be subtle. But you will never let them be anything more than remote if you continue to assume it is the same event all over again, which it never is.
Asker: And what would create the impatience to like finally integrate the whole thing?
Bashar: You don’t want to hear by the idea of impatience comes from the need for patience.
If you are enjoying living in the moment, you do not need patience. Patience is the assumption that what you are doing now is not as good as something that’s going to come next.
So you are focused on the future and not on the present. And that is the only reason you need patience.
And that is the only reason you have impatience because you are not enjoying what you are doing now because you are judging that you’re doing the same thing all over again.
And it is not the same thing. Well, it’s just you know ideas. I understand what you mean. Ideas are reality, right?
It’s just it just open up your imagination as you have already begun to do by doing things that are in your terms new to you.
This will then create new perspectives within you that will give you a new background to look at the situation when it occurs again and you will understand that from your new perspective in the new being you have created yourself to be the situation is not occurring again.
You will see it as a new situation because you will now be more recognizing yourself as a new you because you have been willing to extend yourself in things that you have never done before such as your martial art.
Asker: I do. It will give you new insights and then the situations will not seem like the same old ones because you will be a new consciousness looking at it for the first time.
Boredom and Preference
Asker: Um, but how about this somewhat analogous situation you’re describing there? What happens if you find yourself talking to a person who you find boring?
You have a preference to be somewhere else. That can be described in many ways. The person’s uh speed of particle flow, level of acceleration is not something that the term boring is a judgment.
I understand the recognition that what they are sharing may not be indicative of the reality you prefer does not mean you cannot learn something from it and be fascinated.
so what I’m trying to grasp better is the difference between having a preference. Yes. In other words, if if I find myself in a situation and I decide that I prefer to be someplace else, what’s wrong with that? or how does that compare with being in a situ in other words if I’m pref what’s the difference between preferring a different situation and finding the present situation boring
Bashar: in this way the difference is in recognizing first of all that if you are not invalidating what you do not prefer you invalidating what you do not prefer you will not find it boring the idea of a preference is to simply recognize that there may be things that are going on that you would wish to do and you can in your integrity, in your openness, in your honesty of communication. Simply let the other person know that and simply then be on your way without in your terms finding that what they had to say was not a help to you, was not fascinating to you for some reason, was not something you could learn from. You can say I thank you for the fascinating sharing that the idea you are expressing in this way allows me more recognition of what I prefer.
So at this time I will be on my way.
Asker: So it’s I understand that. So it’s possible to have a preference. You’re saying prefer what you prefer. Yes. And don’t in addition to that judge what it is that you’re not preferring. Correct. But clearly you have decided that you prefer it less than something else. I mean not less just different.
Bashar: Well, is preference not a com something which has amount attached to it. I prefer this more than that.
Asker: No, it is simply a state of being. It is only a definition of who and what you offer. Well, at a at the at now at this moment in of now whenever we’re discussing I will have a state of being which is defined in many ways. One of which is a preference to be engaged in an activity. Yes. Now when you find simply that your reality no longer contains that preference, you will not be engaged in that activity automatically. That is the other planet we want. One moment. Sorry.
Bashar: That is the other plank. And do not be sorry. There’s no need for it. The idea is simply again look at it synchronistically. If you are a particular idea, you cannot attract someone that will in your terms have something to say that you can’t learn from, that does not fit in with something you want to know. You will only attract those that you will recognize the reflection within.
Asker: I I agree with you. We’ve we’ve shared that idea often and nevertheless I am there is no nevertheless. If you find that you are engaging with someone you find boring in your terms then you are attracting someone to show you that on that level you are still judging and that is the reality you are defining yourself to be otherwise you could not attract them. Okay. Is a definition of preference that which you are experiencing in a sense?
Bashar: Yes.
Asker: So whereas on this planet we we tend to say well let’s see I’m sitting here talking to somebody who’s boring and I’m preferring something else. But in that in in a way that’s kind of a misconstruction of what’s really occurring in that you are preferring talking to the boring person again. Yes. But paradoxically once again the acceptance of the situation as it is happening negates the need for that situation to continue or occur again.
Bashar: True. So if you have faith as soon as you become fascinated by what a boring person is saying, it is no longer boring and you go on your way. You learn something from it and never again will you encounter a person that is boring. dwell not with dissatisfaction on the way things are. Ace. Yes. But we on this planet. You said that if it were true.
Asker: What do you mean? But we on this planet. Is that some sort of a foundation that is supposed to explain something?
Bashar: No. No. I I you let me back up. You’re right. You said that if you prefer if you’re clear about what you prefer that that will be the experience that you’re experiencing. The idea is this. If you are engaged with someone and you find yourself judging that they are boring. Then recognize within yourself, well, wait a minute. Obviously, I am co-creating this. I attracted it. Therefore, for some reason, it must be what I preferred. How is it that I preferred this? You see, automatically you are absorbed in a fascinating dichotomy within yourself and perhaps you do not even hear what the person is saying anymore. And then you will get something out of it and automatically the boring situation will not be boring and before you know it, it will be over.
Asker: I understand that. I’m still fascinated by the the experience it is all a paradox and all you are doing is delineating a very fine line of one particular paradoxical case. The idea once again is that when you are in the middle of a situation you find you do not prefer it. The idea is to recognize that it is serving you by letting you recognize that in that way and the second you recognize that the situation will conform to what you prefer. automatically but there is a span of time in which that process is evolving.
Bashar: Oh, are you so impatient you cannot wait a few seconds?
Asker: No, I No, no, you misunderstand the intent behind my Right. Clarify. I am observing merely observing without judging that in the process that you describe, you’re describing a manner in which to approach a circumstance that many people on this planet perhaps find themselves in. I wonder if people on your planet ever find themselves in a situation and therefore need to go through the process in time that you just described.
Bashar: Every situation we find ourselves within, we assume is supposed to be there. So we enjoy going through it. So boredom is not an experience that people on your planet experience. No. Never. We are far too fascinated by why everything is happening.
Sunburn and Mass Consciousness
Asker: There seems to be a lot of attention regarding the danger of suntans.
Bashar: Yes, the sun presents to us in getting sunburn with with regard to skin cancer and other you know immune system deficiencies. Your environment, atmosphere, weather are the products of your mass conscious emotionality, let that be your guide. If you feel so raw and exposed, it is no wonder. In this way, we are always nurtured by our environment. Therefore, never harmed.
Asker: So if someone in your society goes out in the sun, they will not have some kind of effect as you know as a result of the radiation?
Bashar: The only effect will be the energizing. There will be nothing negative.
Asker: We’ve chosen to allow our sun to damage our bodies. Can you elaborate on that? Well, to me it ties into this entire cycle that we’ve been experiencing for the last 15,000 years. Is it something that we are seeing an end to?
Bashar: It is represents being burned by your brightness. It’s not simply the fact of sunburn. It’s the resultant cancer and immune suppression Take it all symbolically.
Not being able to withstand your own power. Judging it.
However, I particularly would like to be able to be out in the sun without contracting some kind of then create and open a conduit and a relationship to it. be connected in that way to all of nature and allow your naturehood to create the type of atmospheric bubble that will only channel the energy in positive ways.
Bashar: The approach there would be to use my imagination that is and your trust and your love.
Asker: Well, it takes a lot of trust to if you say so.
Bashar: Trust does not come in quantities. It is there or it is not. quite well taken.
Asker: The reality that we that I and people that I associate with find ourselves in is that we are bombarded by the media saying, “Well, you’ll get cancer if you get sunburned too much, etc., etc.” Reflections are all around you. Uhhuh. Choose which ones you prefer.
Asker: But the reflection seems to say you’re going to get cancer if you get sun.
Bashar: Reflections are all around you. Choose which ones you prefer. If you are able to see such a reflection in your society and create within your imagination that that reflection does not have to be true to you, choose which one you wish to listen to.
In other words, just by seeing seeing it as a a reflection in your society that you think is negative is an opportunity to choose the one in you that you prefer. Yeah. Just because it is all around you does not mean you have to believe it. Yeah. All right then. Yeah. It is that simple. All right then. Yeah. It is that simple. Yeah. Then it comes back to it. It comes back to nothing. It is that simple. Well, I create the idea that it comes back to to this choice. Yes. that we’ve had before about how we can create a belief other than what the mass consciousness believes and therefore apparently go against apparently I say go against simply stand out.
Meeting a Space Brother
Asker: In a recent private channeling, I was given the names of two people that I was to meet. One was a space brother and one was on the earth plane. I’ve easily tracked down the person on the earth and I’m I had this meeting set up for Sunday evening. Nice. And is there anything that I can do to make the most of this experience?
Should I go by myself? My work is completed here now.
Bashar: What do you feel?
Asker: Well, I feel I should go by myself.
Bashar: Then trust your instincts. That is how to make the most of any experience.
Asker: And will I be able to communicate um in the way that you communicate through this channel?
Bashar: Do you think you would enjoy that?
Asker: I feel blocked sir at the moment.
Bashar: Let me know when you think you would enjoy it.
Asker: I would enjoy it. I would enjoy it right now.
Bashar: Then you are not blocked. Okay. Do you have any suggestions as to how I could um um make the most of this? The most? How do you imagine it will occur?
Asker: I do not know. If it were to, how do you imagine it would? Telepathically. Describe the scenario. What do you do then? What happens? Put myself in a receptive frame of mind.
Bashar: Yes. Then what?
Asker: Um clear myself to put my personality aside.
Bashar: All right. Then what?
Asker: And then um trust.
Bashar: Is that all there is to it?
Asker: I think so.
Bashar: As easy as all that?
Asker: Well, well, well, you’ll have no problem.
Bashar: Mhm. Do you believe it is that easy?
Asker: Yes, I do.
Bashar: Well, then why are you asking me these questions?
Asker: because so far I haven’t been able to to channel.
Bashar: Then allow yourself to recognize first of all that you are always channeling whatever you need to be channeling whatever you are comfortable with and also whatever fits the timing that is best for all concerned. You are not alone in this. You know, therefore, the rate at which you know, therefore, the rate at which you allow yourself to be comfortable with the idea will be the rate that is comfortable for everyone you are connected with that will in your terms benefit also from your service. Mhm. And could the service continue in the area that I’ve been working in a direct children’s theater?
Bashar: Why not? Why do you think any idea that attaches itself to you in that way would not be able to participate in what you have defined yourself to be? What purpose will that serve?
Asker: Well, my my work so far has come to an end in the next three days. It’s finished.
Bashar: And it is never finished. It only transforms. Maybe that is something you can allow yourself to recognize and allow the idea to be easier. Everything only transforms. It does not end. Everything you are doing now in a sense is the same energy of everything you have ever done. It only changes its definition.
Imagination, Money, and Projects
Asker: Briefly, I wanted to explore the idea that you said at the beginning of the imagination being able to bring anything that’s in your imagination into physical reality. That idea is compared to you can have anything you want. In this way, it is not so much perhaps in your terms the confusion that dichotomy is that in thinking you must bring something from your imagination into physical reality rather than simply allowing yourself to exist in your imagination.
I get excited about the idea of winning contests and winning a lot of money in contests because:
- I have a lot of projects that I’d like to fund
- Contests mean a lot to me.
Asker: Okay, so the idea simply is this. When you are excited and all consumed simply by the idea of winning contests, you will win contests if that is the total reality. When you make an attachment that you need to do so for something else that you are actually more excited about, then the energy does not go to what you are really excited about. [Laughter]
So is there no reality? Like I have a dichotomy between wanting money. I also want the projects, but I also want the money. I Why do you want the money to do the projects?
Asker: Yes. And because I haven’t allowed myself yet to you to experience that vehicle.
Bashar: So what?
Asker: So I have the desire to.
Bashar: All right. But recognize in your so-called process to experience it. Again, it will depend upon where you are actually putting the most energy and if the projects are actually I I have explored that route and I still find myself being drawn back to that other desire.
Bashar: All right, then perhaps you will become very excited about making money. But if you do, do not expect yourself to be able necessarily. Not saying that you can’t, but do not expect yourself to be able to use that money for the projects. Because the idea you are putting all the excitement behind is simply having money. And if having money is what excites you, you won’t be able to use the money. You will only continue to have it.
Asker: So then you’re saying if I want to use it for the project, that’s a whole separate I have to hold a separate.
Bashar: The idea is to do and act upon where the highest level of energy and excitement is and not to connect things that do not necessarily need to be connected to get from here to there to there to there. Each is its own separate equal experiential idea. Recognize therefore that is why there have been certain individuals in your society who have been excited about nothing as so much as simply having money. They had all the money they wanted and in your terms died poorer because they did not do anything with it. They simply hoarded it. They never knew how to do anything with it because having the money was all that ever excited them. So they had it and they died not using it.
Asker: If I have both ideas, it feels to me like I have both ideas.
Bashar: All right. And you can again all I am saying is that you can do whatever you want. Do not necessarily expect that one will connect to another. You follow me? They may, but they may not. You may have the money and you may have the projects and the money may not fund the project. Something else might or money from somewhere else might. It may be kept separate. It may not. Even if the excitement is the excitement to me is getting the money and funding the project. I understand what you are saying as a single idea. But recognize that you are also dealing with the idea of what your beliefs actually are within the mass consciousness. And all I am saying is that it is not that you cannot have that as one idea. But simply recognize that if it does not occur that way, then the stronger beliefs within you are the ones that are contained within the mass consciousness that these things are in that way two separate ideas. And the energy directed to each of them is its own separate energy. Not that you cannot have the idea of making the money and using the money to do the project if that is what excites you. It is simply up to you to determine whether or not that actually is one idea within your belief systems or two. You will find out obviously. Mhm. So you can just like want to have a lot of money just to spend it. You can want to have a lot of money. You can want to spend a lot of money. That can be two ideas as well for recognize that spending money is not having money. And what you call millionaires many times are millionaires because of the amount of cash flowing, not staying.
Break
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