War and Peace

War is the highest form of struggle for resolving contradictions when they have developed to a certain stage, between classes, nations, states, or political groups

War has existed ever since the emergence of private property and classes.

“War is the continuation of politics.” In this sense war is politics and war itself is a political action; since ancient times there has never been a war that did not have a political character…

But war has its own particular characteristics and in this sense it cannot be equated with politics in general. “War is the continuation of politics by other… means.” When politics develops to a certain stage beyond which it cannot proceed by the usual means, war breaks out to sweep the obstacles from the way… When the obstacle is removed and our political aim attained the war will stop.

But if the obstacle is not completely swept away, the war will have to continue till the aim is fully accomplished… It can therefore be said that politics is war without bloodshed while war is politics with bloodshed.

History shows that wars are divided into two kinds, just and unjust. All wars that are progressive are just, and all wars that impede progress are unjust. We Communists oppose all unjust wars that impede progress, but we do not oppose progressive, just wars.

Not only do we Communists not oppose just wars, we actively participate in them. As for unjust wars, World War I is an instance in which both sides fought for imperialist interests; therefore the Communists of the whole world firmly opposed that war.

The way to oppose a war of this kind is to do everything possible to prevent it before it breaks out and, once it breaks out, to oppose war with war, to oppose unjust war with just war, whenever possible.

Revolutions and revolutionary wars are inevitable in class society, and without them it is impossible to accomplish any leap in social development and to overthrow the reactionary ruling classes and therefore impossible for the people to win political power.

Revolutionary war is an antitoxin which not only eliminates the enemy’s poison but also purges us of our own filth. Every just, revolutionary war is endowed with tremendous power and can transform many things or clear the way for their transformation.

The Sino-Japanese war will transform both China and Japan; provided China perseveres in the War of Resistance and in the united front, the old Japan will surely be transformed into a new Japan and the old China into a new China, and people and everything else in both China and Japan will be transformed during and after the war.

Every Communist must grasp the truth that “Political power grows out of the barrel of a gun.”

The seizure of power by armed force, the settlement of the issue by war, is the central task and the highest form of revolution. This Marxist-Leninist principle of revolution holds good universally, for China and for all other countries.

Without armed struggle neither the proletariat, nor the people, nor the Communist Party would have any standing at all in China and it would be impossible for the revolution to triumph.

In these years [the eighteen years since the founding of the Party] the development, consolidation and bolshevization of our Party have proceeded in the midst of revolutionary wars; without armed struggle the Communist Party would assuredly not be what it is today. Comrades throughout the Party must never forget this experience for which we have paid in blood.

According to the Marxist theory of the state, the army is the chief component of state power. Whoever wants to seize and retain state power must have astrong army. Some people ridicule us as advocates of the “omnipotence of war”.

Yes, we are advocates of the omnipotence of revolutionary war; that is good, not bad, it is Marxist. The guns of the Russian Communist Party created socialism. We shall create a democratic republic. Experience in the class struggle in the era of imperialism teaches us that it is only by the power of the gun that the working class and the labouring masses can defeat the armed bourgeoisie and landlords; in this sense we may say that only with guns can the whole world be transformed.

We are advocates of the abolition of war. We do not want war. But war can only be abolished through war. To get rid of the gun, it is necessary to take up the gun.

War, this monster of mutual slaughter among men, will be finally eliminated by the progress of human society, and in the not too distant future too. But there is only one way to eliminate it and that is to oppose war with war, to oppose counter-revolutionary war with revolutionary war, to oppose national counter-revolutionary war with national revolutionary war, and to oppose counter-revolutionary class war with revolutionary class war…

When human society advances to the point where classes and states are eliminated, there will be no more wars, counter-revolutionary or revolutionary, unjust or just; that will be the era of perpetual peace for mankind. Our study of the laws of revolutionary war springs from the desire to eliminate all wars; herein lies the distinction between us Communists and all the exploiting classes.

Our country and all the other socialist countries want peace; so do the peoples of all the countries of the world. The only ones who crave war and do not want peace are certain monopoly capitalist groups in a handful of imperialist countries which depend on aggression for their profits.

To achieve a lasting world peace, we must further develop our friendship and co-operation with the fraternal countries in the socialist camp and strengthenour solidarity with all peace-loving countries.

We must endeavour to establish normal diplomatic relations, on the basis of mutual respect for territorial integrity and sovereignty and of equality and mutual benefit, with all countries willing to live together with us in peace. We must give active support to the national independence and liberation movement in countries in Asia, Africa and Latin America as well as to the peace movement and to just struggles in all the countries of the world.

As for the imperialist countries, we should unite with their peoples and strive to coexist peacefully with those countries, do business with them and prevent any possible war, but under no circumstances should we harbour any unrealistic notions about them.

We desire peace.

However, if imperialism insists on a war, we will fight to the finish before going ahead with our construction. If you are afraid of war day in day out, what will you do if war eventually comes?

First I said that the East Wind is prevailing over the West Wind and war will not break out, and now I have added these explanations about the situation in case war should break out. Both possibilities have thus been taken into account.

People all over the world are now discussing whether or not a third world war will break out. On this question, too, we must be mentally prepared and do some analysis. We stand firmly for peace and against war.

But if the imperialists insist on unleashing another war, we should not be afraid of it.

Our attitude on this question is the same as our attitude towards any disturbance:

1. We are against it
2. We are not afraid of it

World War I was followed by the birth of the Soviet Union with a population of 200 million.

World War II was followed by the emergence of the socialist camp with a combined population of 900 million.

If the imperialists insist on launching a World War III, several hundred million more will turn to socialism. And then there will not be muchroom left on earth for the imperialists.

It is also likely that the whole structure of imperialism will utterly collapse.

Make trouble, fail, make trouble again, fail again… till their doom - that is the logic of the imperialists and all reactionaries the world over in dealing with the people’s cause, and they will never go against this logic. This is a Marxist law. When we say “imperialism is ferocious”, we mean that its nature will never change, that the imperialists will never lay down their butcher knives, that they will never become Buddhas, till their doom.

Fight, fail, fight again, fail again, fight again… till their victory; that is the logic of the people, and they too will never go against this logic. This is another Marxist law. The Russian people’s revolution followed this law, and so has the Chinese people’s revolution.

Just because we have won victory, we must never relax our vigilance against the frenzied plots for revenge by the imperialists and their running dogs. Whoever relaxes vigilance will disarm himself politically and land himself in a passive position.

The imperialists and their running dogs, the Chinese reactionaries, will not resign themselves to defeat in this land of China. They will continue to gang up against the Chinese people in every possible way. For example, they will smuggle their agents into China to sow dissension and make trouble.

That is certain; they will never neglect these activities. To take another example, the imperialists will incite the Chinese reactionaries, and even throw in their own forces, to blockade China ’s ports. They will do this as long as it is possible.

Furthermore, if they still hanker after adventures, they will send some of their troops to invade and harass China ’s frontiers; this, too, is not impossible. All this we must take fully into account.

The world is progressing, the future is bright and no one can change this general trend of history. We should carry on constant propaganda among thepeople on the facts of world progress and the bright future ahead so that they will build their confidence in victory.

The commanders and fighters of the entire Chinese People’s Liberation Army absolutely must not relax in the least their will to fight; any thinking that relaxes the will to fight and belittles the enemy is wrong.